Why Christians Can and Should Support the Supreme Court Decision on Marriage Equality.
The Supreme Court’s landmark decision
now makes same-sex marriage the law of the land which Christians can and should support. Here’s why.
First,
Christians can support same-sex marriage because there is nothing
anti-Christian about it. Some
Christians speak of marriage as if there is a clear, consistent, unchanging
biblical model. For example, in a statement issued
by Ronnie Floyd of the SBC and signed by 16 past presidents they affirmed,
among other things,
“What the Bible says about marriage is clear, definitive, and unchanging. We affirm biblical, traditional, natural marriage as the uniting of one man and one woman in covenant for a lifetime. The Scriptures’ teaching on marriage is not negotiable.”
The problem, however, which more Christians are coming to see, is that there simply is no “clear, definitive, and unchanging” biblical view.
Consider how polygamy was practiced
throughout the biblical world without a single bible verse condemning the
practice. Abraham, Moses, David, all the great biblical heroes of the faith
were polygamists. In fact, Genesis 2:24 was never understood in Israel as
excluding polygamy. They believed that through the act of sexual intercourse a
man could become “one flesh” with more than one woman.
In the patriarchal, biblical world
marriages were often arranged and women, whom we would consider still children
or youth, were wed to older men. Women were often given an economic value as
one would assign to a commodity in the marketplace. In that world a man could
not commit adultery against his own wife; he could only commit adultery against
another man by sexually using the other’s wife. According to biblical law a
woman was to be stoned to death if she was not found to be a virgin before her
marriage (Deut. 22:13-21). There was no such law for men. Even New Testament
instructions to husbands and wives commonly assumed a patriarchal worldview
(see Eph. 5:21-33; Col. 3:18-19; 1 Peter 1:3-4).
Jesus says absolutely nothing about same
sex relations or marriage, and his one specific reference to marriage is a
quote from Genesis 2:24, not for the purpose of affirming some clear,
incontrovertible, traditional law of marriage, but for the purpose of prohibiting divorce (Mark 10:2-9). (Why Jesus prohibited divorce is
subject to various interpretations. In the Jewish world of Jesus’ day Jewish
men could divorce their wives for any reason whatsoever, but Jewish women could
not divorce their husbands. I suspect Jesus was trying to level the playing
field.)
But while Jesus says nothing about
same-sex marriage, in story after story in
the Gospels Jesus crossed boundaries, tore down walls, overstepped social
mores, and challenged scriptures, traditions, and customs that separated and
segregated people into acceptable and unacceptable categories. He did this as a
son of Abba and for the cause of God’s kingdom (God’s will and
way) in the world.
There are only three specific texts in
the New Testament that mention same-sex sexual relations in a judgmental way
(Rom. 1:26-27; 1 Cor. 6:9-10; 1 Tim. 1:10). The problem here, as biblical
scholars point out (including a growing number of evangelical scholars) is that
we don’t know what the biblical writers were condemning – male-boy sex,
master-slave sex, temple prostitution, or indulgent sex by heterosexuals who
engage in homosexual relations.
What is clear is that the condemnation
in these texts relates to either exploitative or excessive sexual relations,
not the kind of loving sexual relations that would characterize a faithful,
monogamous same-sex marriage. That the biblical writers would have understood
sexual orientation as a state of being over which one has no choice would have
been about as likely as their knowledge of the function of atoms and electrons.
Because of these considerations
Christians can support same-sex marriage.
Second,
Christians should support same-sex marriage regardless of what one personally
believes about marriage because treating same-sex couples with dignity and
respecting their rights to have equal protection under the law is the right
thing to do.
Conservative Supreme Court Justice
Anthony Kennedy said that the hope of gay people intending to marry "is
not to be condemned to live in loneliness, excluded from one of civilization's
oldest institutions. They ask for equal dignity in the eyes of the law. The
Constitution grants them that right."
Christians should distinguish between
their own personal beliefs about what constitutes a Christian view of marriage
and government recognized marriage as a civil union granting equal rights and
protections under the law.
The threats some Christians are making
about defying the law make no sense. What is there to defy? No federal, state,
or local government agency will ever require Christian ministers to perform
same-sex weddings. That too is a Constitutional right guaranteed by the First
Amendment. Of course, there will always be ministers like myself who will
perform same-sex weddings.
There are Christians today who celebrate
the Supreme Court’s legalization of same-sex marriage across the country and
there are Christians who agonize over it adamantly disagreeing with the
interpretative points I made earlier, but there is no good reason why any
Christian should not uphold and support the law.
(This post was first published at Baptist News Global and the Frankfort State Journal).
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