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Showing posts from April, 2015

A word to Christians who support RFRA laws: Grow Up!

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Are you as weary as I am in hearing all these well-to-do, materially prosperous and secure American Christians whining about being religiously persecuted because they cannot act on their exclusive theology in the market place and deny services to our LGBT sisters and brothers? To all my financially secure, well-off persecuted Christian friends: Please, let it go! Give it up! It doesn't matter what your worldview is or what your religious beliefs are, in the public arena you have to treat everyone equally. This is not rocket science. It’s the best of our democracy. Everyone seems to know this except sexists, racists, and conservative Christians (and maybe a few Supreme Court judges). Besides, even if you do think same-sex marriage or partnership is wrong, should you not welcome and accept everyone the way Jesus did. He didn't require prostitutes and tax collectors to stop doing what they were doing before he fed them and accepted them at the table. “Co

Letting Go - Moving On (The Metaphorical Meaning of an Easter Story)

In the story world of John’s Gospel Jesus tells the disciples that he is going away, but he would not leave them without his presence. How could that be? Most spiritual truth is paradoxical in nature. The Father, says Jesus, will send an Advocate, the Spirit of Truth, to be with them forever. The Advocate is currently “with” them, apparently in the person of Jesus, but will be “in” them (in a different nonvisible, nonphysical sense) after Jesus is gone. The Spirit of Truth, who will function in Jesus’ name will teach them “everything” they need to know and bear witness to Jesus (John 14:15-20, 25-26; 15:26). The presence and activity of the Spirit of Truth will not be limited to the disciples however, but will be active in the world convincing and enlightening all people about spiritual reality (John 16:8-11). John declared in his beautiful prologue that the light and wisdom that became incarnate in Jesus is the light and wisdom that is in every person (1:9). Here the distinct

Good Power/Bad Power (The nonviolent Jesus versus the apocalyptic Christ)

It is vital to our spiritual health to understand the difference between dominant power and spiritual power . Dominant power is the power to externally influence behavior by the use of force, coercion, threat or promise, reward or punishment. Spiritual power, on the other hand, is the capacity to influence and persuade based on the quality, integrity, authenticity, and authority of one’s own being, apart from any position or any external authority. Dominant power is often bad, but not always. It is sometimes necessary. I think most of us would agree that some form of dominant power is necessary to stop a terrorist group like ISIS, with whom peaceful negotiations are impossible. Dominant power can force a child to comply, which is sometimes necessary, but dominant power cannot make that child love you. Love cannot be controlled or coerced or demanded. Holy week begins with Jesus’ nonviolent, peaceful procession into Jerusalem on a donkey (Mark 11:1-10; par. Matt. 21:1-9; Luke 1