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Showing posts with the label humility

A Vision of Love (a sermon from Luke 1:39-55)

Elizabeth says of Mary, “Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” The mention of “fulfillment” anticipates a new kind of world. It looks forward to the time when the kingdom of God pervades the world fully or completely, when the will of God is actually done on earth as it is in heaven. As some theologians like to point out the kingdom of God is now, but not yet. It’s here, and always has been here, but not fully, though in Jesus it has come to us in a definitive way. The kingdom of God, like our own souls, is in the process of becoming. And it takes a lot of faith and hope and courage to trust that it will come in fullness, especially after you watch the evening news. Because there is still so much fear and hate and prejudice and greed and evil and injustice in the world, and even in our own souls. Mary, of course, has a major role to play. She carries the one in her womb who will show the world what the kingdom of Go...

For the sake of the world (a sermon from 1 Cor. 3:1-9 and Matt. 5:21-26)

A minister was walking out of the church one Sunday after the morning worship service and noticed a bulletin with some writing on it that had been tossed aside in one of the pews. His curiosity got the best of him, so he picked it up and read it. One of his parishioners had apparently been inspired to poetry during his sermon. This member had scribbled out on the worship bulletin: To dwell above/ with the saints we love/ Oh, that will be glory!/ But to dwell below/ with the saints we know/ Well, that’s a different story. Paul chastises the congregation at Corinth for their divisiveness. They were creating factions around certain leaders. It was all about their own egos and their need to shine brighter than the rest. So the congregation was pervaded by in-group/out-group divisiveness rooted in their own egos and petty jealousies. Paul calls them babies (infants). Though he does say they are babies in Christ. In other words, he wants them to know that even though they are acti...

What Does God Require? (a sermon from Matt. 5:1-12 and Micah 6:1-8)

Biblical interpreters call this passage in Micah a lawsuit oracle. It is a proclamation of indictment or judgment against the covenant people, most likely the leaders of Israel toward the end of the eighth century BCE. The prophet rails against religion that is awash in liturgy and ritual, but devoid of substance. When we turn this in on ourselves the truth of it is that we might never miss a worship service, we might give a full tithe of our income to the church, we might serve in various capacities within the church structure and organization, and still, we might completely miss doing God’s will. What is God’s will? How does true religion express itself? Micah is quite explicit. O mortal, cries the prophet, what is good? What does the Lord require of you? To do justice, and to love kindness, and to walk humbly with your God. The three things Micah highlights that God requires are mentioned specifically in three of the beatitudes in Matthew 5. One could easily make the cas...

A Narrative for Universal Transformation

  The story goes that General Booth, the founder of the Salvation Army, was scheduled to deliver a message at a major convention to chart the future of the organization for the next 50 years. As the time approached, he became ill and could not attend in person; but he wired the message he wanted delivered. The people waited on the edge of their seats for the telegram.   When it arrived, the one chosen to deliver the message walked up to the platform, opened the telegram, and a confused, puzzled look came over him. There was just one word on the telegram. It was the word “others.”     In Philippians 2, Paul exhorts the church to focus on others. He says in 2:3–4: “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others.” Clearly the focus is on “others.” To commend this way of life—this other–centeredness—Paul draws upon an early C...

Openness to a Larger Vision

In The Last Battle , the final volume of The Chronicles of Narnia , there is a delightful scene toward the end of the story. A group of dwarfs sit huddled together in a tight little knot thinking they are in a pitch black, smelly hole of a stable when in reality they are out in the midst of an endless grassy green countryside with sun shining and blue sky overhead. Lucy, the most tenderhearted of the Narnian children, feels compassion for them. She tries to reason with them. Then frustrated, she cries, “It isn’t dark, you poor stupid Dwarfs. Can’t you see? Look up! Look round! Can’t you see the sky and the trees and the flowers!” But all they can see is pitch black darkness.  Aslan, the Christ figure, is there with them, but they can’t see him. When Aslan offers them the finest food, they think they are eating spoiled meat scraps and sour turnips. When he offers them the choicest wine, they mistake it for ditch water.  How did the Dwarfs become so blind? The dwarfs ha...

Advent Reflection: Waiting

Children longingly anticipate Christmas day when they can open their presents. They wait with excitement. Not all waiting is filled with excitement. Sometimes our waiting is punctuated with anxiety and fear. Such is often the case with those who are unemployed, waiting for meaningful work. Or with the one waiting for the results of a full body scan after enduring a grueling round of chemotherapy. Or the waiting of a childless couple who so much want to start a family.  When the prophet addresses the covenant people in Isaiah 40, there were those in Israel who had been waiting for the end of the Babylonian Captivity and the return of the glory of the Lord to the land of Israel . Many had died in exile, without seeing that hope realized, but they clung to the promise that one day their suffering would end.  All true waiting is a waiting with a sense of promise . For Christians, it’s a promise that we already, in part, have entered into. The Apostle Paul speaks of the ...