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Showing posts with the label eternal life

You are gods (A sermon from John 10:22-39)

Some of the earliest commentators of John’s Gospel called John’s Gospel a “spiritual” Gospel. Of course, all four of our canonical Gospels in our New Testament are spiritual in the sense that that they teach spiritual truth, and also in the sense that they are primarily intended to be read and applied symbolically and metaphorically, rather than literally or historically. Yet, when these early commentators called John’s Gospel a “spiritual” Gospel it was there way of trying to distinguish it from the other three Gospels, that are called today the “Synoptic” Gospels, because they share so much in common. Just a casual reading of the Gospels reveals how different John’s Gospel is. The style, content, and imagery of Jesus’ teaching in John is so very different from the style, content, and imagery of Jesus’ teaching in the Synoptics. In John, Jesus teaches the way the leaders in John’s faith community taught. Most scholars think that John takes a single image or saying or parable of Jesu...

John 3:16: What does it really mean?

In The Lord of the Rings there was the one ring to rule them all. If there is one Bible verse to rule them all it is John 3:16. If you learned just one Bible verse as a kid in Sunday School or VBS I guarantee it was John 3:16. We see that verse most often on billboards and held up on cardboard signs at sporting events. I haven’t watched a baseball game in quite a while. The thing that drives me crazy is when I’m watching a baseball game and the camera angle switches to the view almost directly behind the pitcher, and there behind the catcher in the stands you see this guy holding a cardboard sign with John 3:16. Then, when he realizes from the monitor that he is on television, then he starts waving it all around. That is the one time I could easily become a bible thumper, that is, I could take a great big bible and thump it over that guy’s head. But since I don’t believe in violence I wouldn’t actually do that. Did you know there is a fishing lure company called 3:16 lure company. I...

Entering into Life (A sermon from John 10:1-18)

I little introduction to the reading today. It doesn’t take a seminary or religious degree to notice that the way Jesus teaches in the Synoptics – Mark, Luke, and Matthew – is very different than the way Jesus teaches in John. The style, language, vocabulary, imagery, and structure is very different. The consensus of mainline biblical scholarship is that the Synoptics give us a more reliable historical picture of how Jesus actually taught. The discourses of Jesus in John, they say, are more reflective of the interpretations and understandings of John’s church. In other words, these discourses in John by Jesus are most likely expositions of short sayings of Jesus by the author of this Gospel and the community from which it came and to whom it was written. That doesn’t mean these discourses in John are any less important or meaningful than the teachings in the Synoptic Gospels; it just means these are not the actual words of the historical Jesus. They are meditations, expositions, and p...

Living Water for the Thirsty (a sermon from John 4:5-42)

Last week a prominent Jewish religious leader had a meeting with Jesus where Jesus talked about wind and Spirit and eternal life. Nicodemus approached Jesus from a place of theological and religious privilege. Jesus told him in no uncertain terms that his privileged religious heritage did not make him any better than anyone else – he still needed a spiritual awakening, he needed the Divine Spirit to touch his human spirit in a way that would lead him into participation in God’s life and love, which is what this Gospel calls eternal life. This week we read about another person who has a conversation with Jesus about spiritual reality who is, for the most part, the opposite of Nicodemus. Jesus’ conversation partner today is a woman. From the perspective of most Jewish males in Jesus’ day that alone would have disqualified her from receiving religious instruction from a rabbi, just as in a number of Christian circles today being female disqualifies one from certain types of ministr...

Mysterious as the Wind (a sermon from John 3:1-17)

Nicodemus comes to Jesus by night. In this Gospel most everything has some symbolic significance. Words have multiple meanings. Nicodemus coming by night points to where he is in his own spiritual journey. He is in the dark, but he is drawn to the light. He clearly recognizes something real and authentic in Jesus: No one can do the things you are doing, Jesus, unless God is with us. Nicodemus recognizes that Jesus is of God, that he connected to God. We know this, says Nicodemus. But what Jesus knows is that there’s a lot that Nicodemus does not yet know. What Jesus knows is that Nicodemus, who stands in the text as a representative of so many religious and secular people today, has a major obstacle to overcome in his quest for the truth. And what Nicodemus needs is what so many Christian and non-Christian people need today, namely, a birth from above or a new birth (the Greek word can mean either above or anew). Many Christians, I believe, miss the intent of this story because th...