Posts

Showing posts with the label inclusive love

What’s in your Purse? (Luke 6:27-38)

  An elephant was enjoying a leisurely dip in a jungle pool when a rat came up to the pool and insisted that the elephant get out. “I won’t,” said the elephant. “But I insist you get out this minute,” said the rat. “Why?” asked the elephant. “I shall tell you only after you are out of the pool.” The elephant refused, but his curiosity got the best of him. So he lumbered out of the water and stood in front of the rat, “Now, then, why did you want me to get out of the pool?” Said the rat, “To check if you were wearing my swimming trunks.”      An elephant will sooner fit into the trunks of a rat than God will fit into our notions of God. God is so much more than what believers typically believe about God. How much more? Well, in this text we get a glimpse of the more-ness of God, especially as this applies to God’s love and grace. God’s love far exceeds human notions of love.     Jesus says according to Luke,   But I say to you that listen, Love yo...

When All Out Commitment Is Needed (Luke 14:25-33)

Well, here we go again. Another group of shocking sayings from Jesus. I should have took off this Sunday and let Dr. Bailey preach this text. Now, it should be obvious that when Jesus talks about hating father and mother, wife and children, brothers and sisters, and even life itself, he doesn’t really mean what we mean when we employ the word “hate” in reference to an emotional or psychological state of being. But we, too, use the word in different ways. When I hear some “not so” good news, like when a marriage breaks up, or a job opportunity falls through, or I hear about someone being sick, I will say, “O, I hate that” meaning, “I wish it wasn’t so.” Scholars tell us that in the ancient Semitic context “hate” was frequently used figuratively the way Jesus uses it here, to speak of a decisive, radical kind of renouncement or subordination or detachment. Jesus is talking about a kind of commitment here that take precedence over all other commitments – even family. This is not the...

We all are welcome to the table (A sermon from Luke 13:31-35)

Jesus knows his death is imminent. Hence the cryptic statement, “I am casting out demons and performing cures today, tomorrow, and the third day I finish my work.” I suspect that in the passing on of this tradition the third day reference was added at some point, which is an allusion to God’s resurrection and vindication of Jesus. We have the same thing in Jesus’ passion announcements to his disciples. Looking back after the event it all forms one piece: his life, death, and vindication by God. Jesus knows he’s going to die at the hands of the religious and political leaders. The handwriting is on the wall. Jesus knows something else too. He also knows that his people are headed for disaster. He can feel the animosity of his countrymen toward their oppressors, the Romans. He can since the growing anger and hate. He knows where it will lead and what will happen. They will clash, and the Romans will bring to bear their powerful army on his people, Israel. Maybe Jesus thought that i...

Obeying God and Hating It (the story of Jonah)

A pastor I know tells about a Bible study group in a church that he served a number of years ago that decided to study the book of Jonah. Well, this group got hung up on the whale scene. They read the story not as a parable, but as a historical narrative. And they concluded that Jonah must have been swallowed by a sea grouper because a whale’s mouth is not large enough to ingest a human. They were so excited about their discovery they even asked their pastor to make an announcement to the church about their findings. Well, the pastor was able to get around it by telling them that he didn’t want to take credit for their research, and they should find some other way to share their conclusions. I have no doubt those folks probably missed the whole point of the story. I don’t know why some religious folks have such a hard time accepting that fiction and parable and metaphorical narratives are better conveyers of spiritual truth than history. What I am about to say I hope will not soun...