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Showing posts with the label the greatest commandment

Love Thy Neighbor (A sermon from Mark 12:28-34)

The question of the scribe is not unusual at all. It is the kind of question typical of the kind of things that the teachers of the law discussed and debated in those days. They had come to a consensus that there were 613 commands in the Torah (the law), so naturally they would try to find some way to summarize them or get to the essence and core of the law. Here the scribe is inquiring as to which of the commands is the chief command, the most important command that takes priority over all the others. It’s a legitimate question. In response Jesus first references the opening words of the Shema, known as such by the first word of the Hebrew text of Deut. 6:4. It is a call to complete devotion to Yahweh – to love God completely with one’s total being. That Jesus appeals to this commandment would have been a surprise to no one. It was recited by faithful Jews daily. Now, what would have been a surprise is what Jesus says next. Jesus refers to a second command found in Lev. 19:18 – ...

What Does Jesus Say about Sexual Relations?

What would a modern day Jesus inspired sexual ethic look like? Did Jesus teach a sexual ethic?  I believe he did, though not explicitly. Biblical fundamentalists who like to claim that the Bible’s teaching is clear about any number of complex issues will find little in the Gospels to support a claim that Jesus is clear on all matters sexual in nature. Though Jesus does indeed have something to say. What Jesus does say, however, must be viewed within the broader perspective of that which constituted the critical core of all his teaching. When Jesus was asked about the greatest commandment in the law, he responded, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets”(Matt. 22:37-40). And lest we look for some wiggle room in the way we define ...