The story I read earlier from Luke 5, which is today’s sermon text, is Luke’s account of the call of Peter to be a disciple of Jesus. It’s different than the other two versions in the Gospels. In Mark’s account, which is followed by Matthew, Peter and his brother, Andrew, are by the seaside, apparently attending to their nets, when Jesus calls them to follow him. They immediately leave their nets and follow Jesus. That’s one version of the call of Simon Peter given by Mark and Matthew. In John’s account, Jesus calls Andrew first, who was not at the seaside fishing or attending nets at all, but with John the Baptist at the time. In John’s version Andrew is a follower of John the Baptist. He heeds the call, then goes out and finds his brother, Peter, and brings him to Jesus. Now, the reason I call attention to this is to remind you that we are not reading historical reports. There are echoes of memories in these stories, but these stories function more like parables crafted for the purpo...
We are wired in such a way that we find our greatest joy when we become a blessing to others. We are created in God’s image. We are stamped with divine DNA. And because God indwells us, because we share in the divine life and divine nature, we will never find true happiness apart from consciously living out of our oneness with God. We are at our best, and we are most joyous and fulfilled, when we allow God’s Spirit to flow through us – when we allow God’s love to fill our lives and overflow into the lives of others. When we bless others, we bless ourselves, because we are doing what we have been created and called to do. Whatever happiness we may have as a result of self-serving actions is always fleeting and temporary. And once it runs its course it leaves us feeling empty, because it’s not real happiness. It doesn’t reflect who we really are. Repentance then, is a realigning of our actions and attitudes and desires with who we really are as God’s children and that brings joy. ...
The Shawshank Redemption is at the top of my all-time great movies list. It is pervaded with great lines and rich spiritual symbolism. The warden, Samuel Norton, is an icon of toxic Christianity. When Andy and the other prisoners make their first appearance before the warden, immediately the warden’s self-righteousness dominates the scene. He has one of the prisoners beaten for asking, “When do we eat?” Holding a Bible, he tells the prisoners, “Trust in the Lord, but your ass is mine.” The warden presents himself as a socially respectable, church-going, Bible-quoting Christian. But it’s clear from the beginning of his appearance in the story that his Christianity is in name only. In one scene, the warden enters Andy’s cell. He takes Andy’s Bible as Andy and the warden quote Scripture verses back and forth. He does not open the Bible, which is good since the rock hammer Andy uses to tunnel through the cell wall is hidden inside. When he hands the Bible back to Andy he says, “S...
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