A Fresh Perspective

Isaiah 55 reads as an invitation for anyone to share in the fruits of God’s new creation, the new world God is creating. The blessing is offered to anyone who will receive it. “Everyone who thirsts come to the waters” cries the prophet. God chose Israel to share that message. Not to be a people who thought of themselves as better than others, but a people called to offer life giving water to all the peoples of the world. One of the New Testament readings listed for this Sunday, which we did not read, is Romans 9:1-5. In that text Paul speaks of his passion for the Jewish people, his own people, and he enumerates a number of things that set Israel apart – that constituted Israel a chosen people – the covenants, the Torah, the tradition of worship of the one God, and ultimately the Jewish Messiah. However, the privileges and advantages of being the covenant people of God were never intended for Israel exclusively. In the Isaiah text God’s steadfast love is not intended for just on...

I feel rather certain that the father in this story is intended to be an image of God. Of course, the point of emphasis has to do with the attitude and actions of the father, not the maleness of the father. God is not male or female. God is not a person the way we are persons though God is able to relate to each of us personally. God is Spirit. Gender is irrelevant. The question is: As God’s sons and daughters how are we called to be like God, whether we use a father image or a mother image or some other image? And that question, unlike many questions that we ask about God, has an answer that is really pretty simple: the most important way we are called to be like God is in the way we love others. We can become more like God in the way we love, first, by becoming more inclusive in our acceptance and compassion for others. Bibles that list headings before segments and units of text generally call this section the parable of the prodigal son. Unfortunately, that sometimes influences...

A pastor I know tells about a Bible study group in a church that he served a number of years ago that decided to study the book of Jonah. They got hung up on the whale scene. They read the story not as a parable, but as a historical narrative. T hey concluded that Jonah must have been swallowed by a sea grouper because a whale’s mouth is not large enough to ingest a human. They even asked the pastor to make an announcement to the church about their findings. Well, the pastor got around it by telling them that he didn’t want to take credit for their research, and they should find some other way to share their conclusions. I don’t know, but I have a notion that these folks probably missed the whole point of the story of Jonah. A Native American was talking to a group about his tribe and before telling them a story he said, “I don’t know if it happened this way or not, but I know this story is true.” A story can be true whether it actually happened or not. This is a parable with a...

Last Sunday the Revised Common Lectionary reading from the epistles was Romans 8:12-25. I picked it up at 8:9. I wanted to share with my congregation the importance of having a mystic vision. I began my sermon by saying: “I would describe what we just read as part of a mystic vision. I believe Paul was a Jewish mystic. What I mean by that is that he put a priority on direct experience of God. Mystical awareness is an awareness of the Divine pervading all reality that is generated through direct encounter with God. Later in this letter at the conclusion of a section where Paul expounds on redemptive history he exclaims, “For from God and through God and to God are all things" (11:36). That is a mystic vision of reality. He didn’t get this simply through the Hebrew Scriptures, though there are hints of it there, but he came to this through his own direct experience of the Divine.” I think most Christians today have very inadequate conceptions of God, which make it dif...

There is a growing number of Christians today who are interpreting texts like John 14:6 (“I am the way, the truth, and the life; no one comes to the Father except through me”) inclusively, rather than exclusively. Some interpreters apply this to the risen, cosmic Christ who they see working anonymously through many different mediums and mediators. The Gospels, they point out, were written from a post-Easter point of view. What others call by a different name they believe is actually the living Christ. Others interpret Jesus’ statement “except through me” to be a reference to the values and virtues Jesus incarnated. In other words, anyone who embraces the values and virtues of Jesus can know God regardless of their particular beliefs. Acts 10:34 supports this reading: “In every nation anyone who fears (reverences) God and does what is right is acceptable to God.” Still others, like me, emphasize that John was writing to his particular community. When John wrote “no one” he ...

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death , to guide our feet into the way of peace” (Luke 1:78–79) Years ago a soldier who had fought in the trenches in France in the First World War explained how one Christmas a truce was made for Christmas Eve and Christmas Day. A British soldier broke the quietness of Christmas Eve night as he began to sing a familiar Christmas carol. Then, across the way, a soldier from Germany familiar with the hymn joined in, singing in German. The two voices beautifully harmonized. Early on Christmas morning, some British soldiers climbed out of their trenches into no man’s land carrying a football. Even in war, the British took their teapots and their footballs. It wasn’t long before some German soldiers had joined them. Right in the middle of the bloody battlefield in France they kicked that ball around and had a pick up game. But then, the...

As we mature in our discipleship to Christ, our world should expand and grow larger too. As we grow spiritually, we will move into a larger sphere of reality while staying connected to our faith community and tradition. Imagine living on a Great River and being part of a community that lives in one of the inlets. In that community there are certain guidelines and boundaries necessary to sustain a healthy community. In the community we form deep friendships. We provide and receive services. But we are not confined to that community. We navigate on the Big River and may be away for extended periods of time, but we always come back to our community. We need our community, but think how limited life would be if we were confined to that inlet and never navigated the Great River . Unfortunately, many Christians remain locked into their little communities and faith traditions, never venturing out onto the Great River . They get bogged down in meticulously defining life in ...

Abraham Maslow contended that any adequate understanding of religious faith must take into consideration “peak experiences.” By peak experiences Maslow was referring to experiences of existential communion with an Ultimate Reality that transcends the limited self. Mystics who have had such experiences have reported that they felt a deep, expansive sense of belonging to every other person and to all creation, where they could see the beauty and goodness of all things. The mystics of various religious traditions call this Reality different names: God, the Really Real, the Presence, Cosmic Christ, Spirit, Source of Life, Ultimate Reality, Ground of Being, etc. The beliefs we use to describe this experience and Reality will always be inadequate. A living faith is the means by which we connect, commune, and cooperate with the Divine Spirit that is within every human being (we are all made in God’s image). Our beliefs are merely pointers, our human way of trying to grasp and explain it. ...

Bell begins Chapter 4 by demonstrating the inconsistency of believing in a God of love and in a judgment of eternal torment. He contends that God wants all people to be saved and come to the truth, and then he asks the question, “Does God get what God wants?” He argues that the writers of Scripture consistently affirm that we’re all part of the same family and that what we have in common outweighs our differences. He compares God’s love to that of a parent for a child, “the kind of love that pursues, searches, creates, connects, and bonds. The kind of love that moves toward, embraces, and always works to be reconciled with, regardless of the cost” (p. 99). Bell then references several texts that reflect an inclusive, universal perspective. Bell writes, “This insistence that God will be united and reconciled with all people is a theme the writers and prophets return to again and again” (p. 100). This, of course, is true; there are a number of biblical passages that reflect a universal...