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Showing posts with the label Inclusive Christianity

Getting in the way of God (A sermon from Mark 8:27-37)

Sometimes, maybe more times than we ever realize, even with all our good intentions we get in the way of God. It’s interesting how quickly this can happen. At Caesarea Philippi, as they make their way to Jerusalem, Peter makes a revelatory confession, “You are the Messiah.” But no sooner than he makes this confession, it becomes clear that he doesn’t have the faintest idea what it means. After Jesus tells them he is going to be rejected and killed in Jerusalem, Peter takes Jesus aside and begins to rebuke him. Jesus calls him “Satan” and says, “Get behind me. For you are setting your mind not on divine things but on human things.” Keep in mind that Peter functions in the story as the spokesperson and representative for all the disciples. Peter says what the group is saying. So one minute the disciples make a revelatory declaration, then the next minute they are acting as Satan’s emissaries. And Jesus is still being visited by angels and wrestling with wild beasts just as he did in th...

Obeying God and Hating It (the story of Jonah)

A pastor I know tells about a Bible study group in a church that he served a number of years ago that decided to study the book of Jonah. Well, this group got hung up on the whale scene. They read the story not as a parable, but as a historical narrative. And they concluded that Jonah must have been swallowed by a sea grouper because a whale’s mouth is not large enough to ingest a human. They were so excited about their discovery they even asked their pastor to make an announcement to the church about their findings. Well, the pastor was able to get around it by telling them that he didn’t want to take credit for their research, and they should find some other way to share their conclusions. I have no doubt those folks probably missed the whole point of the story. I don’t know why some religious folks have such a hard time accepting that fiction and parable and metaphorical narratives are better conveyers of spiritual truth than history. What I am about to say I hope will not soun...

A Good Revelation (a sermon from Acts 11:1-18 and John 13:31-35)

In Flannery O’Connor’s story titled “Revelation” Ruby Turpin has the habit of judging and classifying people based on how they look, how they talk, and the color of their skin. In the opening scene, Mrs Turpin is sitting in a doctor’s waiting room, forming judgments about all present. Among those in the room there is a mother in a sweat shirt and bedroom slippers whom she regards as “white trash.” Across from her is a teenage girl in Girl Scout shoes, reading the book Human Development . There is another young looking woman present that Mrs. Turpin judges as not white trash, but just common. And there is a well-dressed woman as well, with suede shoes whom she considers her peer. (Mrs Turpin always noticed people’s feet.) The story’s narrator tells us that Mrs Turpin would sometimes occupy herself at night, when she couldn’t go to sleep, with the question of who she would have chosen to be if she couldn’t have been herself. She developed an entire “pecking order” of societal wort...

Three Characteristics of Transformational Christianity

I believe there are three foundational characteristics of transformative Christianity. One is inclusiveness . Christianity that is unhealthy and toxic (and can be destructive and deadly) is always dualistic. It divides the world between “us” and “them.” Obviously, in order to explain one’s own faith or position some differentiation and categorization is necessary, but this is vastly different than saying that only members of one’s group or faith possess the truth or are accepted by God.  Inclusive Christianity does not believe that all roads lead to God or that all beliefs are equally valid. But it does contend that God will travel many different roads to get to us, and that truth is truth wherever it may be found.  The basic difference is this: Christians entrenched within exclusive Christianity insist that those outside their group must believe what they believe or relate to God the way they relate to God in order to become God’s children. Inclusive Christianity beg...