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Showing posts with the label service

Going Deeper (A sermon from Luke 5:1-11)

The story I read earlier from Luke 5, which is today’s sermon text, is Luke’s account of the call of Peter to be a disciple of Jesus. It’s different than the other two versions in the Gospels. In Mark’s account, which is followed by Matthew, Peter and his brother, Andrew, are by the seaside, apparently attending to their nets, when Jesus calls them to follow him. They immediately leave their nets and follow Jesus. That’s one version of the call of Simon Peter given by Mark and Matthew. In John’s account, Jesus calls Andrew first, who was not at the seaside fishing or attending nets at all, but with John the Baptist at the time. In John’s version Andrew is a follower of John the Baptist. He heeds the call, then goes out and finds his brother, Peter, and brings him to Jesus. Now, the reason I call attention to this is to remind you that we are not reading historical reports. There are echoes of memories in these stories, but these stories function more like parables crafted for the purpo...

A Vision of Love (a sermon from Luke 1:39-55)

Elizabeth says of Mary, “Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” The mention of “fulfillment” anticipates a new kind of world. It looks forward to the time when the kingdom of God pervades the world fully or completely, when the will of God is actually done on earth as it is in heaven. As some theologians like to point out the kingdom of God is now, but not yet. It’s here, and always has been here, but not fully, though in Jesus it has come to us in a definitive way. The kingdom of God, like our own souls, is in the process of becoming. And it takes a lot of faith and hope and courage to trust that it will come in fullness, especially after you watch the evening news. Because there is still so much fear and hate and prejudice and greed and evil and injustice in the world, and even in our own souls. Mary, of course, has a major role to play. She carries the one in her womb who will show the world what the kingdom of Go...

A Different Kind of Wisdom (A sermon from Mark 9:30-37 and James 3:13-18)

On his journey to Jerusalem with his disciples Jesus makes three announcements of how he will be rejected, suffer, and be killed by the powers that be. And all three times the disciples do not hear what Jesus is quite plainly telling them. Last week’s Gospel text dealt with the first announcement. Today's text deals with the second announcement. And once again, as with the first announcement, the disciples are preoccupied with position and power and personal greatness. When Jesus speaks of his suffering and death, Mark says of the disciples, “But they did not understand what he was saying and were afraid to ask.” The reason they didn’t understand is because they were not ready to hear. On the way to Capernaum in route to Jerusalem where Jesus would meet his fate, the disciples argued with one another regarding who was the greatest among them. They were preoccupied with thoughts of greatness. So Jesus sits down, calls the twelve to gather round, and he says, “Whoever wants to b...

When a little goes a long way (John 6:1-15)

The late Dr. Fred Craddock tells about being called back to Oklahoma for a funeral while he was in Atlanta. The man who died had been a good friend in the little church he served there. It had been years but they were good friends. The voice on the phone said, ‘Ray wanted you to come and have his funeral, if you could?” Fred said, “I’ll come.” So Fred went, and after the funeral and the meal, it was just the family. Kathryn was there. She was the oldest daughter. When Fred served that church, she was thirteen years old. Fred said, “I remembered her when I left, and she was the worst thirteen year old I had ever seen—noisy, in and out, pushing, shoving, breaking things, never stayed in the room, never paid attention. When I left there, I could have said, ‘If there is one person that doesn’t know a thing I’ve said in the time I was here, it would be Kathryn.’” Kathryn was now an executive with the Telephone Company. She and her dad were real close. Fred said to Kathryn, “I’m sorry, it’...

Intentional Spirituality (A sermon from Romans 12:1-8 and Matthew 16:13-17)

A few years ago three Canadian neuroscientists at the University of Toronto and Wilfrid Laurier University who published their research in the Journal of Experimental Psychology discovered that as people make more money and feel more powerful physical changes in the brain occur that make one less empathetic towards the people around them. They found that a special brain area, known as the mirror system, is filled with cells that activate when you carry out an action, like opening the door or walking across the room, or when you watch someone else do that action. It’s part of how we get inside other people’s heads. And because what we do is linked with how we feel or what we want, the mirror system is what helps us empathize with another person’s motivations and struggles. What they discovered is that those who feel more powerful and more well-off show far less activity in the brain region that helps us feel empathy. In other words, as one climbs the social ladder, as one grows i...

For the sake of the world (a sermon from 1 Cor. 3:1-9 and Matt. 5:21-26)

A minister was walking out of the church one Sunday after the morning worship service and noticed a bulletin with some writing on it that had been tossed aside in one of the pews. His curiosity got the best of him, so he picked it up and read it. One of his parishioners had apparently been inspired to poetry during his sermon. This member had scribbled out on the worship bulletin: To dwell above/ with the saints we love/ Oh, that will be glory!/ But to dwell below/ with the saints we know/ Well, that’s a different story. Paul chastises the congregation at Corinth for their divisiveness. They were creating factions around certain leaders. It was all about their own egos and their need to shine brighter than the rest. So the congregation was pervaded by in-group/out-group divisiveness rooted in their own egos and petty jealousies. Paul calls them babies (infants). Though he does say they are babies in Christ. In other words, he wants them to know that even though they are acti...