A Fresh Perspective

Almost two decades ago I went through a crisis in my faith where the conservative Christianity of my early training left me dry and empty and wondering if I had made a huge mistake with my life. Rather than abandoning the faith, I discovered some “progressive” options that were more credible and transformative. Surprisingly, an evangelical philosopher and theologian helped me with my transition. Dallas Willard’s book, The Divine Conspiracy: Rediscovering Our Hidden Life in God prompted me to rethink my views about salvation, the kingdom of God (which was the central theme in Jesus’ preaching and teaching), discipleship and the spiritual life, the meaning of Jesus’ death on the cross, and the reality of heaven. This is a book progressives could benefit from. I certainly do not agree with all that Willard taught, especially his view on biblical inspiration, but I benefited immensely from his teaching at that critical time in my life. I wish more evangelicals would read Willard...

Sometimes deaths in communities come like waves. I am ready for the tide to turn. I have conducted too many funerals in too few days. The following is a story I love to share with families. I’m not sure where it originated. I got it from a minister who got it from a minister who got it from a minister. Once there lived a colony of grubs at the bottom of a swamp. Ever so often a member of the community would feel the urge to swim to the surface of the water and then disappear, never to be seen again. This confused and bewildered the others, and so one day they agreed that the next time one of them felt compelled to leave the colony, that one would return and share with the others what it was like above the surface of the water. It wasn’t long before one felt the urge to depart. She swam to the surface and crawled out onto a lily pad and in the warmth of the sun went to sleep. As she slept the carapace of the little creature broke open, and out emerged this beautiful rainbow...

It seems to me a huge waste of time when religious people get caught up in the game of determining who goes where, when, and how, of separating the world into the chosen and the un-chosen, the lost and the saved, those going to heaven and those not. I don’t want to suggest that those who believe such things are bad people. What I am saying is that it just seems to me to be an immense waste of energy and time. I am confident that all our futures are in the hands of a merciful, gracious God, who is far more generous, forgiving, compassionate, patient, kind, and good than the best person any of us know. This God, who I see beautifully embodied and made visible in the life and teachings of Jesus of Nazareth, will never abandon any of us, even in our worst moments—even when such moments makeup a lifetime. It seems to me that our time could be more wisely invested in opening our lives to this gracious God right now. The Spirit wants to teach us how to love well, how to nu...

Some Christians have a narrow understanding of salvation that makes it all about the afterlife (going to heaven). They think they know who has it and who doesn’t, who’s in and who’s out, and they consider the work of the church to be largely about converting others to their version of the truth of salvation. It’s hard for me to be too critical of these Christians, since at one time, I, also held to that exclusive version of salvation. Progressive Christians (and more evangelical Christians are coming to this realization also) insist that there are multiple images and metaphors for salvation in the Scriptures and different contemporary ways for understanding salvation. Many Christians are surprised to learn that not a single reference to salvation in the Old Testament relates to the afterlife. And only a few references in the New Testament relate specifically to the afterlife. One of the dominant images in both Testaments is salvation as liberation from bondage. In the OT this is I...

In a recent interview by Kim Lawton of PBS Religion and Ethics , author and columnist Lisa Miller, Pastor Rob Bell, author of Love Wins , and Mary Vanden Berg, Assistant Professor of Christian Theology at Calvin Theological Seminary, raise some important issues about where Rob Bell stands in relation to evangelical Christianity. Miller notes that what upset people most about Rob Bell was that he calls himself a conservative evangelical Christian. If he called himself an Episcopalian, she observes, nobody would have batted an eye. Miller, of course, is right. This is what sent Bell’s book, Love Wins , ringing throughout the land (pun intended). As Miller comments, Bell’s position on heaven, hell, and the possible salvation of every person, “is a radical upheaval of that entire worldview.” This is why popular conservative pastor, John Piper, tweeted, “So long Bell,” when he first heard of Bell’s position (even before he read the book). He was talking about Bell’s departure from t...

One of the ways many traditional Christians have avoided real change/conversion has been to make the gospel of Jesus primarily about going to heaven and avoiding hell. I think this is particularly true for many of us who have made “heaven” the reward for believing the right things. We use all sorts of language for this: accepting Christ into one’s heart, making a decision for Christ, having a born again experience, trusting Christ as personal Savior, etc. (all these expressions mean different things to different people). The problem is that many Christians who feel they have made this “decision” think that they are guaranteed heaven and see no real need to change now. With the promise of heaven secured, one’s ego can easily pad and protect itself in ways that avoid dealing with the pride, negativity, and greed that resides there. When whole groups of people (evangelical Christians?) are committed to ego protection and defense, real personal or communal transformation rarely happens. ...