Greed is Not Good (Luke 12:13-21; Col. 3:1-11)
In the 1987
movie Wall Street, Michael Douglas as Gordon Gekko says to the
stock holders of Teldar Paper, “The point
is, ladies and gentleman, that greed, for lack of a better word, is good. Greed
is right, greed works. Greed clarifies, cuts through, and captures the essence
of the evolutionary spirit. Greed, in all of its forms; greed for life, for
money, for love, knowledge has marked the upward surge of mankind. And greed,
you mark my words, will not only save Teldar Paper, but that other
malfunctioning corporation called the USA.” Is greed a good thing? If you
eliminated greed from our economy we would have to restructure our economic
system. There is a reason the Christian tradition has made greed one of the
seven deadly sins. In our text today Jesus says, “Be on your guard against all kinds of greed.”
It’s important to set this teaching by
Jesus on greed in the context of Luke’s Gospel. In the previous stories leading
up to this passage about the rich fool, story after story, passage after
passage highlights the blindness of Jesus’ contemporaries, particularly the
religious leadership. In the passage right after Jesus’ teaching on prayer that
I talked about last week, the Jewish religious leaders accuse Jesus of casting
out demons by the power of Satan. In other words, to put this in the language
of today, they are accusing him of doing works of liberation for diabolical and
evil purposes. Jesus refutes such foolishness and contends he is doing the
healing, liberating work of the kingdom of God, setting people free and making
them whole.
Jesus goes on to mention the sign of
Jonah. The Ninevites repented when Jonah told them the truth, but Jesus’
contemporaries refuse to hear the truth. So Jesus says, “The people of Nineveh will rise up in judgement of this generation.”
Jesus tells them that the eye is to the
body what the heart is to the soul, and their heart is dark and blind to the
light of God. Now, the Jewish leaders claimed to know God and speak for God,
but they were in reality morally and spiritually blind to the love of God and the
ways of God. They didn’t really know God at all, even though they thought they
did and claimed they did. They didn’t know good from evil, or truth from
deception, or justice from injustice. Sounds familiar doesn’t it? Such is the
state of the leadership of many countries in our world today, including our
own. Jesus tells them that the light they profess is actually darkness.
Next, Jesus thunders and rails against
their hypocrisy. When the Jewish leaders chastise Jesus for eating without
observing their laws of ritual cleansing he says, “Now you Pharisees clean the outside of the cup and of the dish, but
inside you are full of greed and wickedness.” They were full of greed, not
just for possessions and wealth, but for power and position. They were greedy
for control. The fact that Jesus did not acknowledge their legalistic
interpretations of the scriptures or submit to their authority and control,
infuriated them.
This is the setting that leads up to Jesus’
warning about greed and the parable of the rich fool. Jesus had been very
direct, but clearly that was not working. So he tells them a parable. Someone in
the crowd beckons Jesus to settle a dispute between him and his brother over
the family inheritance. Jesus refuses to get entangled in a family dispute, but
he uses the occasion to warn them about greed. Now, Jesus has already warned
them that greed merits judgment, that greed is not good. Now, he takes a
different approach. Jesus insists that to live a life of greed is just a
foolish way to live.
In those days one’s wealth was measured
in terms of lands and harvests. A rich man’s land produced abundantly. Now,
under the old theology of blessing and cursing this would have been understood
to mean that he was blessed. Not from the perspective of Jesus. The rich man
said to himself, “I have no place to
store all that I have. What should I do? I know what I will do. I will build
larger barns to store all my grain and my goods. Then I will sit back and
relax. I will eat, drink, and be merry.” If Jesus were telling this story
to me and my kind of crowd he might say, “A bass fisherman said to himself, I
have no place to store all my rods and reels and lures. What shall I do? I know
what I will do. I will build a storage building so I can store all my fishing
stuff. Then I will say to myself. Self, relax for a while. Then, go fish till
you drop.”
Now, little does the rich man know, says
Jesus, that tonight he will meet God. And God will say. “Where’s all the stuff that you lived for? Where is it? To whom does it
now belong?” God says, “What a fool.
How foolish it is to store up all this stuff for yourself, and not be rich
toward God.” Sort of reminds me of an inscription to be found in a museum
in Deadwood, South Dakota, where they had the gold rush 100 years ago. The
inscription, scratched out by a beleaguered prospector, says, "I lost my gun. I lost my horse. I am
out of food. The Indians are after me, but I've got all the gold I can carry.” And
God says, “What a fool.” It just might be that every time a place another order
to Tackle Warehouse God is probably saying, “What a fool.” I know my wife I saying
that, but God is probably saying it too. I joke about it, because there is no
use in pretending that we don’t all struggle with this. We all do. I’m sure I struggle
with this is as much as you do.
And while we all struggle with this,
there are some people who are just bigger fools than the rest of us. I will
tell you about one. His name is Mike Long. He was known as America’s big bass
guru. He has been featured on the cover of over 40 fishing magazines. He’s
fished alongside Hank Parker and Shaw Grigsby on their popular TV shows. He has
racked up hundreds of thousands of dollars in tournament winnings and big bass
prizes, including the 50 or 60 thousand dollar boat that he owns. Fishing
companies lined up to get him to endorse their products. He dominated the local
tournament trail in San Diego County, California, known as the big bass capital
of the world. The fishing industry, particularly the craze surrounding
swimbaits, wouldn’t be the same today if it weren’t for Mike Long.
Well, guess what? Mike Long is a fraud. Now,
I know some of you think that I have been posting the same fish over and over
again on facebook. Even my son said the other day, “How did you get all those
pictures of the same fish?” Now even if that were true, I would not be the
fraud that Mike Long is. Mike Long was exposed by a man named Kellen Ellis who
was once his friend. Kellen engaged in an extensive investigation of Mike Long
over several years and just recently published the results in a 12,000 word plus
investigative report (which is an amazing piece of investigative journalism)
and a 20 minute video that supplies indisputable proof of Mike Long snagging,
which is illegal, not catching big largemouth bass while they were on the nest.
Mike Long made numerous false unverified claims with false photographs to claim
several lake records in the San Diego area. The fish he snagged illegally he
would hide on his boat in oxygen filled livewell bags which he turned in during
the tournament weigh in as fish he legitimately caught that day. These were
fish previously snagged and then hidden on his boat. That’s how he won so many
tournaments. Mike Long snagged, cheated,
lied, bribed and bullied his way to become the big bass king of the world. All
of that has been exposed and Mike Long’s name is now held in contempt by bass
fishermen all across the country. His greed, not just for the money, but for
the acclaim and prestige of being the big bass master of the world, the best of
the best, led him to a very dark place, where there was nothing he would not do
for a taste of the praise and glory of being the King of the big bass world. Sounds
like some of our elected officials doesn’t it?
In C. S.
Lewis’ The Lion, the Witch, and the
Wardrobe one of the children, Edmund, who magically enters the land of
Narnia finds himself face to face with the White Witch. She has turned Narnia
into a perpetual winter—though never Christmas. Her plan is to get Edmund to
talk, to get information about the other children. In order to do that she
gives him some Turkish Delight. Lewis writes: “At last the Turkish Delight was all finished and Edmund was looking
very hard at the empty box and wishing that she would ask him whether he would
like some more. Probably the Queen knew quite well what he was thinking; for
she knew, though Edmund did not, that this was enchanted Turkish Delight and
that anyone who had once tasted it would want more and more of it, and would
even, if they were allowed, go on eating it till they killed themselves.”
That’s what greed will do – it is self-destructive.
It’s hard for
us to see how destructive it is, because our economy and culture and lifestyle
is saturated with it. Greed is easy to rationalize and justify, because we
don’t call it greed. We might call it the American dream. We are doing this
with racism today. There are a number of people who are saying racist things
and supporting racist practices, but they don’t think it is racism. They are
blind to their racism just the way many of us are blind to our greed, myself
included. Greed is one of the reasons some people don’t want immigrants coming
into our country. They will take what is ours, they say. And that really gets
to the heart of what greed is. The man Jesus calls a fool, our society would
call prudent and industrious.
Dr. Alan
Culpepper makes the observation in his comments on this text that the rich
man’s vision of the future, “eat, drink, and be merry” - leisure, recreation,
freedom from the demands of work – sounds uncomfortably like the vision most of
us have for our retirement years. Our entire economic system (as is true for
most of the world) is driven by the desire for more. You may remember a few
years back the AT&T commercial where the little girl says, “You just want more, you just want more.”
The commentator says, “It’s not that
complicated: Bigger is better.”
The reason
Jesus calls him a fool is because he is preoccupied with himself and his goods.
In the parable the fool talks to himself. He says to himself, “Self, what should I do for I
have no place to store my crops?” Then he says, “I will do this: I will pull down my barns and
build larger ones, and there I will store all my grain and my
goods.” It’s “I” and “my.” He congratulates himself. He
builds for himself. He lives for himself. We get no indication of any sense of
responsibility toward others.
By contrast,
consider Jesus’ teaching in the model prayer. It’s not about “my” or “mine”;
it’s about “us” and “ours.” It’s about God and others. “Hallowed be your name. Your
kingdom come. Give us this day our daily bread. Forgive us our
sins, as we forgive those who have sinned against us. Deliver us
from the time of trial.” It’s about God and community, not God and country.
God’s community transcends country. God’s kin-dom transcends nationality,
ethnicity, gender, class and everything else. In God’s kin-dom God is all in
all. Everyone belongs.
In Colossians
3:5-11, Paul gives us his vision of where God’s living creation is headed. We
are destined, according to Paul, to a place of ultimate renewal. In the time of
fulfillment Paul envisions a world reconciled, at peace, where love of neighbor
prevails. Paul says, “In that renewal
there is no longer Greek and Jew, circumcised and uncircumcised, barbarian,
Scythian, slave and free; but Christ is all in all.” In that renewal, says
Paul, there will be no religious, racial, and social inequity or inequality. We
will all be one. We will all belong. We will all be united. Christ will be all
in all. What a glorious vision.
Will we ever
reach a time of fulfillment? When we look at how divided we are now as
families, as religious and social communities, as a country and as a world, it
seems like a fairy tale wish doesn’t it? But, sisters and brothers, if we
are truly followers of Jesus, and not just church goers or Christians in name
only, then the dream of Christ being all in all will guide our steps and order
our lives. Love of neighbor will be our first priority. And that, sisters
and brothers, is what it means to be rich toward God. (The quote by Richard
Rohr in your worship bulletin describes beautifully what it means to be rich
toward God.)
Paul tells us
to put away everything that would destroy that unity. Anything that would
demean or degrade another one of God’s children must be stripped from our lives
like we would strip off old, dirty clothes. Paul tells us to set our minds on
things above, not on things of the earth. The way we do that is by loving
others as we love ourselves. Jesus and Paul make it crystal clear to anyone not
blinded by their greed and ego, that we love God by loving others. We are
rich toward God when we live unselfishly and generously, sharing with others,
caring for others, helping others. God’s love is eternal. When we love, it
is the Christ loving in us and through us. To be rich toward God is to be
rich in love and the relationships born out of love.
Paul says get
rid of greed and self-indulgence, put to death all attitudes and actions that
hurt others – anger, malice, slander, abusive language. Stop lying and
deceiving. Strip off all the things associated with your old self, your
egotistical self, your little, false self, and clothe yourself with the Christ
self, the true, larger self. Paul goes on to say in that passage, “Clothe
yourselves with compassion, kindness, humility, meekness, and patience. Bear
with one another and, if anyone has a complaint against another, forgive each
other; just as the Lord has forgiven you, so you also must forgive. Above
all, clothe yourselves with love, which binds everything together in
perfect harmony.” Above all, says Paul, love your neighbor as yourself. This is
how we become rich toward God, and that is the only kind of wealth that will
last.
O God, we all
struggle with greed, with wanting more for ourselves, sometimes at the expense
of others having less. Forgive us, Lord. Teach us how to be generous and how to
share with others. Teach us how to love our neighbors as ourselves. Because
many of us don’t know how to do that. Help us to discover a better way so we
won’t die as fools. So that we will be rich toward God. Amen.
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