How is it possible to love your enemies? (A sermon from Luke 6:27-36)
My sermon title is the question that
this text raises. The passage begins with a direct command from Jesus, “Love your enemies, do good to those who
hate you, bless those who curse you, pray for those who abuse you.” What
follows from that initial command are several specific examples of how this can
play out in the culture of that day and time. Luke first offers some examples
along the line of what we might think of as nonviolent protest. Standing back
up and offering the other cheek after being slapped in humiliating fashion by
someone in power would have been an act of nonviolent protest. The same can be
said about taking off ones shirt, after someone in power has taken one’s coat.
But then Luke talks about giving to those who beg. Perhaps the reason they are
begging is because they have been stripped of necessities by those in power. At
any rate, I want to focus today on the initial command: Love your enemies, do good to them, bless them, and pray for them.
I don’t know of any text that is more
ignored by Christians than this one. Of course, no matter how much we ignore
it, it won’t go away. Having grown up in church, I can’t ever remember a sermon
on this text. The Baptist church I attended didn’t follow the Lectionary so it
was easy for the preacher to pick the texts he liked and were easy to preach. However,
if we are followers of Jesus we cannot ignore this text, because this text gets
at the very heart and core of the gospel of Jesus.
An enemy would be anyone who wishes or
actively pursues ways of hurting and harming us personally, or hurting and
harming the people we most care about – our family and friends. Jesus tells us to love them, do good to them, bless them,
and pray for them. How, in heaven’s name, is it possible to do this? I will
have to be honest with you. I don’t have this down. I struggle with this. I
would love to just ignore it. I’m tempted to throw my hands up in the air and
say, “Jesus really didn’t expect us to do this.” But that would be an illusion.
That would be a lie. Jesus does indeed expect for us to do this. This gets to
the very core of what Jesus is about and what he reveals about God.
In
one sense we have all acted as enemies of God. For anytime we fail to pray, bless, and do good to
another human being, we are failing to love God. Anytime we hurt another human
being we are hurting God. Because God lives in every person. God’s Spirit
resides in every human life whether that person knows it or not. When we hurt
another human being, we are hurting God. When we turn our back on someone in
need we are turning our back on God.
I struggle with this command to love my
enemies, and because of that I struggle to follow Jesus, because this is what
Jesus is about. But I have to struggle with it. I have no choice. And it’s not
because I’m a preacher. It’s because I profess to be a follower of Jesus. And
if you profess to be a follower of Jesus, then you have to struggle with this
too. If you don’t struggle with this, then you are not really a disciple of
Jesus. You might be a Christian. You might be a church member. You might be good
to your family. You might be a respected member of your community. But if we don’t
struggle to obey this teaching, then we are not a disciple of Jesus. This gets
to the very heart of the life and teaching of Jesus.
And the early followers of Jesus
understood this. Paul, in his letter to the Romans says that all of us were
reconciled to God through the death of Jesus while we were enemies (Rom. 5:10).
Now, I’m not going to try to go into how that works for that would be another
sermon. My point, however, is that because we have all hurt other people in
some form or fashion we are all enemies of God, and yet God loves us, and has
acted to reconcile us to God’s self even while we were in the very state of
enmity against God. So this is the gospel. We have no choice but to try as best
we can to love our enemies. If we don’t, then let’s be honest, and not claim to
be a follower of Jesus. So this is my
first point by the way. We have to love our enemies. Or at the minimum, we
have to take this seriously and struggle with loving our enemies, even if we
are not very good at it.
Now, my second point. As I act to love my enemies, I may discover
that through my action, God is able to get through to my heart. If I can
get my body, my hands and feet to actually do some good things for my enemy,
and my mouth to actually bless my enemy, and my mind to actually pray for my
enemy, God’s Spirit may be able to access my soul and my will, my mind and my
heart and actually change me on the inside. Richard Rohr likes to say that more
often than not, we are not changed, we are not transformed by thinking or
feeling our way into new ways of living, new ways of acting and being. Rather,
Rohr says, we act our way into new ways
of thinking and feeling and being. If you think that you have to somehow
feel love in your soul before you love your enemies, you will never love your
enemies. However, if you start acting in positive ways to pray for your
enemies, to bless your enemies, to do good to your enemies, you might begin to
realize that the more you act, the more you do, the more you pray, the more you
bless, the more heart changes, the more your soul is being transformed.
And this brings me to my last point. We can’t love our enemies on our own. The
only way we can love our enemies is by trusting and allowing God to love in us
and through us. The only way we can truly love our enemies is by
relinquishing our ego and by letting the Divine Spirit of Love fill us and flow
through us.
According to Luke Jesus says, “If you
love those who love you, how big is that? Even people who do not respect God’s
character and passion do as much. They love those who love them. But if you
love your enemies your reward will indeed be great, for your reward will be
that you will be like your Creator. You will demonstrate to the world that you
are the children of God, because this is what God is like. God loves everyone.
God is kind and gracious to the ungrateful and the wicked.” So Jesus says, “Be
merciful to your enemies, just the way your Father in heaven is merciful.”
God
wants to draw everyone to God’s self, because a part of God lives in every
human being. John Philip Newell, in
the late 1980’s, with his wife and kids moved to the Western Isles of Scotland
where Dr. Newell became the spiritual warden of Iona Abbey, a modern day
religious community committed to nonviolence and justice. Since the sixth
century, Iona has been a place of pilgrimage to which countless numbers of
women and men have come seeking new beginnings in their lives. Early in their
time at Iona Dr. Newell overheard a conversation between his son, who was five,
and his older sister, who was 7. His son asked his sister, “Where is God?” His
sister replied, “God is in our heart.” His son then replied, “So, God goes
beat, beat, beat.” Dr. Newell says that whenever he is asked to say one thing
about spirituality he quotes his son, “God goes beat, beat, beat.” Dr. Newell
points out that God “is the very heart beat of life, the Soul within our soul,
the Presence without whom where would be no present.”
Dr. Newell says sadly that today as a
young man his son is often unable to hear the beat at the heart of life. In his
late teens he suffered a severe mental breakdown that holds him in a type of
imprisonment to anxiety and at time paranoia. As Dr. Newell and his family have
come to live with his son’s mental illness, he has come to see that the illness
is not just his son’s illness or theirs as a family. It certainly is his son’s
illness as his son battles fear in almost every moment and every relationship.
But it is not limited to his son. And it is not limited to their family. Dr.
Newell points out that the fears his son experiences are the fears that drive
our nation, our society, and our lifestyles. Dr. Newell says this, “I have come
to believe that my son will not be truly well until we are all well, and that
we [all the rest of us] will not be truly well until my son and others like him
are well. Our healing belongs inextricably together.”
We should intuitively know this. As
parents we are not truly well if our children are hurting are we? As a nation,
we can never be well as long as other nations are suffering. Even as a human
species, we will never be healed and whole as long as the creation is infected
and fragmented. You see, wellness and wholeness, healing and liberation is not
found in isolation, but in relationship. It can only be found when enemies
become friends.
Loving our enemies does not mean we
surrender to injustice. We must fight injustice. We must contend for what is
right and good and just. But we do not fight hate with hate. We do not meet
violence with violence. We love our enemies so God might have a little window
to shine God’s light into the darkness of fear and prejudice and hate.
No one will ever say what is needed
better than the way Martin Luther King, Jr. said it in a sermon written in a
Georgia jail and preached just after the bus protest in Montgomery, Alabama.
Dr. King says, “Time is cluttered with
the wreckage of communities which surrendered to hatred and violence. For the
salvation of our nation and the salvation of mankind, we must follow another
way. This does not mean that we abandon our righteous efforts. With every ounce
of our energy we must continue to rid this nation of the incubus of
segregation. But we shall not in the process relinquish our privilege and our
obligation to love. While abhorring segregation, we shall love the segregationist.
This is the only way to create the beloved community. To our most bitter
opponents we say: ‘We shall match your capacity to inflict suffering by our
capacity to endure suffering. We shall meet your physical force with soul
force. Do to us what you will, and we shall continue to love you.’”
Now, Dr. King points out that we must
continue to contend for justice. He says, “We
cannot in good conscience obey your unjust laws, because noncooperation with
evil is as much a moral obligation as is cooperation with good.” But Dr.
King also points out that working for justice does not diminish the need to
love. He says, “Throw us in jail, and we
shall still love you. Bomb our homes and threaten our children, and we shall
still love you. Send your hooded perpetrators of violence into our community at
the midnight hour and beat us and leave us half dead, and we shall still love
you. But be ye assured that we will wear you down by our capacity to suffer.
One day we shall win freedom, but not only for ourselves. We shall so appeal to
your heart and conscience that we shall win you in the process, and our victory
will be a double victory.”
And that’s what it looks like and sounds
like to be a follower of Jesus. There were a lot of good and decent people – a lot
of pastors and Christian leaders – who never spoke against Dr. King, but they
never spoke for him either and against the injustice of segregation. They were
silent. They may have been good people, but they were not followers of Jesus. There
are many Christians who wish I wouldn’t speak up against the injustice this President
and his administration are perpetrating by spreading hate for and fear of
immigrants. They have separated thousands of children from their parents, and
we now know that in all probability many of those children will never be
reunited with their parents. They severed these families without any plan or
thought, which amounts to an attack on humanity and an attack on God. Now, I can
be a good pastor without saying a word against this injustice, but I cannot be
a follower of Jesus and be silent. I hope you understand that. But here’s the
flip side. I cannot hate the President and the people who are carrying out
these unjust policies. I hate what he is doing, but I cannot hate him, and be a
follower of Jesus. I have to love him. I have to pray for him. I have to pray
for his ultimate good, even as I oppose this injustice. I have no choice if I
am a follower of Jesus.
The
healing and redemption of our world depends on a spiritual awakening to the
truth that we are all one people. And
only love can create enough space for that awakening to occur. Only love can
defeat evil, not by destroying it, but by transforming it. And you know sisters
and brothers, evil is not out there, it is in here. It’s everyone of us. And
this demon will not be expelled by the threat of violence or the threat of damnation,
but only by the redemptive power of love.
Our good God, we cannot love our enemies
on our own. We don’t have the will and the strength and the inner power needed
to do good to those who would wish our harm, to bless those who would hurt us,
and to pray for those who want to diminish and demean us. We can only do this
as we live in your Spirit and as your love fills us and flows through us. Help
us to see that we are all one people, one humanity, one family, and that our
healing is connected to the healing of everyone else. In the name of the Christ
who lives in us all, I pray. Amen.
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