Making Course Corrections (a sermon from Mark 7:24-30)
Well, let’s go ahead and admit it.
This is a hard passage to hear. It’s a hard passage to hear because Jesus
treats this non-Jewish woman so harshly. Mark says she was of Syrophoenician
origin. Matthew calls her a Canaanite. But what both agree on is that she is a
Gentile, a non-Jew. The hard thing about this story is that in Jesus’ initial
response to this Gentile woman, he treats her with a harshness and a disdain
that is so unlike the Jesus we read about in so many of the other Gospel
stories. In story after story Jesus extends welcome and hospitality to all
people, tax collectors and prostitutes, poor and wealthy, unreligious and
religious, Samaritans and Gentiles.
In an attempt to lessen the impact of
Jesus’ words it has been pointed out by some that “dogs” were pets and members
of the family as they are today. And while that’s true, it’s fairly obvious
Jesus does not use the word here in a positive sense. And the fact is, most
often when this word in used in ancient Jewish texts it is used in a derogatory
way. For example, in Matt. 7:6 Jesus says, “Do not give what is holy to dogs,
do not throw your pearls before swine.”
It’s important to keep in mind that this
is not Jesus’ first encounter with non-Jews, according to Mark. In chapter 5
Jesus enters Gentile territory and is confronted by a Gentile, a non-Jew, whom
Mark says is possessed by an “unclean spirit.” He lives among the tombs and is
clearly deeply disturbed and mentally ill. Jesus sets him free and tells him to
spread the good news of his liberation among his people. Certainly Jesus has no
racial bias against Gentiles. So what’s going on here? Why does Jesus seem so
unkind and ungracious in his initial response to this non-Jewish woman who
seeks help for her daughter?
One factor to consider is why Jesus is in this
predominantly Gentile region in the first place. In the storyline this is
right after a long period of ministry and Jesus’ encounter with the Jewish
leaders. The fairly clear implication in the text is that Jesus needed to get away – to be in solitude, to be alone with God. Mark
says “he went away” to the region of Tyre. Went away from what? He went away
from where his primary ministry and mission was centered. He went away from the
work and the crowd and his adversaries. Mark says, “He entered a house and did
not want anyone to know he was
there.” Apparently that included the twelve as well, his most trusted associates.
I suspect Jesus was exhausted. I suspect he desperately needed quiet and rest
and silence. Jesus knows that it just takes one healing and he will be deluged
with the sick and hurting, and he is not ready for that.
Another thing to consider is that Jesus’ primary mission was to Israel,
his own people. That
is not to say that Jesus didn’t care for those outside of Israel. But he knew that it was Israel’s mission to
take the good news to the non-Jewish world. His people, however, were in no
spiritual shape to do that work. He knew that it was God’s intent that the
world be blessed through the seed of Abraham, but the seed of Abraham was not
in a healthy or good spiritual place where they could fulfil that mission. Jesus was first and foremost a Jewish reformer
and prophet to his own people. And what is implicit in Mark, is made
explicit in Matthew. In Matthew’s version Jesus says, “I was sent only to the
lost sheep of the house of Israel.” His first and primary calling was to ready
Israel, to prepare his people to accept and own their calling to live out the
kingdom of God on earth and share that good news with the rest of the world.
A third factor,
which I was unaware of until I dug a little deeper this past week is this. The region of Tyre where Jesus retreated to
was known for its socio-economic injustice. The wealthy Gentiles, the
Greeks and Romans in the coastal cities depended on produce brought from Upper
Galilee. The Jews in upper Galilee that provided that produce were often
exploited and taken advantage of. (We know how this works in our time don’t we?
Consider the sweat shops in other parts of the world that make the products we
buy where the workers are working for a dollar a day in terrible conditions.) Well,
the Jews had no way to protest such injustice. These Jews were basically the
slaves of Rome. They were not Roman citizens. Jesus would have been aware of this injustice and that may have been weighing
heavily upon him as he visits this region.
I think we can learn a couple of very
important lessons in this story from both the woman and Jesus. This is the only
story I can think of in the Gospels where another person outwits Jesus. In some
stories in the Gospels Jesus outwits his opponents with clever responses. Some
adversary of Jesus comes with a question to trap Jesus into saying something
that can be used against him, and Jesus always ends up baffling and outwitting
his opponent and winning the day. This woman is not, of course, Jesus’
opponent, but she is intrusive and she is part of a society that has oppressed
Jesus’ own people. She comes begging for his help and breaks into his life
abruptly, putting this demand on him when he so greatly needs rest and renewal.
Jesus responds in an uncharacteristic manner by saying, “Let the children be
fed first [obviously referring to his own people], for it is not fair to take
the children’s bread and throw it to the dogs.” The “dogs” of course being a
reference not to this woman in particular, but her people in general who were
exploiting his people and treating his people like “dogs.
This woman does not take personal
offense at Jesus’ words. This woman has
one thing, and one thing only on her mind – getting help for her sick, mentally
tormented daughter. That’s her determined purpose. And she is not to be deterred.
“Sir,” she says, “even the dogs under the table eat the children’s crumbs.” She
is desperate, and she is clever. She gets the best of Jesus. And Jesus says,
“For saying that, you may go – the demon has left your daughter.”
I am reminded of a story about
Alexander Solzhenitsyn when he was in the Gulag, the Russian forced labor camp.
All they did was shovel. He was exhausted from shoveling. One day, he just
quit. Life wasn’t worth it anymore. He tossed aside his shovel and sat down on
a rock with his head between his knees. He had seen others who quit and
witnessed a guard taking the shovel and beating to death the one who cast it aside.
He felt someone come over next to him and braced himself for the pain. He was
ready to die. But it was a fellow prisoner. An old man. He took a stick and
drew in the sand in front of Solzhenitsyn’s face the sign of the cross.
Solzhenitsyn found strength in the cross. He understood, so he got up and
shoveled.
Sometimes sisters and brothers, it just doesn’t pay to get angry or
offended or give up. It may be your life on the line or your family or the
life of someone you deeply care about. What
is needed at that moment is to get up and shovel – to press on. Maybe it’s
your own life hanging in the balance. Maybe you are the one who needs help, and
unless you admit your need for help and seek that help, in an AA group or from some
other person or community, you will keep hurting yourself and others.
That’s something I learn from this woman in our story –determination and
persistence. The importance of not giving up. But I
also learn something from Jesus. Jesus is perhaps feeling the weight and burden
of his people and is mentally, physically, and spiritual drained. This Greek
woman intrudes into his space and Jesus reacts in a negative way. But when she
meets his rejection with wit and wisdom, Jesus
is quick to acknowledge her and reward her. He immediately recognizes her
faith and courage, and he rewards her, knowing full well he will not get a
break from the crowds. Jesus changes
course. “The demon has left your daughter,” he says to the woman. Whatever
physical or mental demon plagued her daughter, Jesus sets her free, and Jesus is
now prepared to pay the price for granting that freedom.
When I look at the story this way, I don’t see in this story so much a flawed
Jesus, as I see a spiritually mature Jesus. Jesus is human, and humanity
comes with flaws. He is not perfect. But Jesus is called and knows he’s called
to be God’s human agent for mercy and justice in the world. Jesus is filled
with the Spirit of God. So even at his worst moment, when he is mentally,
physically, and spiritually exhausted, he
is quick to recognize his fault and make the correction.
Being spiritually mature does not
mean we stop sinning. It doesn’t mean we never struggle anymore with a negative
attitude. It doesn’t mean we completely overcome our addiction or addictions
and that we never fall back and regress. It doesn’t mean we never again become
attached to something that pulls us down or that we never again lose our temper
or are quick to react. Being spiritually mature doesn’t mean that we will never
say anything hurtful or negative again. We will never be perfect. You may want
to disagree with me here, and that’s certainly okay, but I personally don’t
believe we will ever be perfect, ever – even in the world to come. The word
that is often translated perfect in the Greek New Testament, does not mean
faultless or sinless. It means complete or mature. The word actually conveys a
sense of fullness, not flawlessness. I don’t think we will ever be perfect, but what I do believe is that the more
spiritually full, or complete, or mature we become, the quicker we are to admit
our failures and faults, and make the necessary change and course correction.
The late Fred Craddock tells about
running into a person who was a member of one of the churches in the Midwest
that he got to know when he taught and ministered there. A grumpy sort, says
Craddock, who was very controlling. Dr. Craddock gave Bible studies and
preached in his church a number of times. Fred says that this man would act
like he didn’t know much, that he was in the background, but he really knew
everything and had his hand in everything and wanted to control everything as
much as he could. He wanted to set the agenda.
Fred noticed that his friend looked
different; he had a gleam in his eye, that he had never seen before. So he
asked him how he was doing and his friend said, “Better than I’ve ever been.”
Fred asked about the church and he said, “We’re in better shape spiritually and
in every way than we’ve been in my memory.” Fred had never heard this man talk
this way about his church. So Fred asked about their minister and he said, “We
have a woman.” He never did give her name, but said, “We have a woman.” Then he
said, “I voted against her, and all my family voted against her, but we got
outnumbered.” Then he paused and said, “I
was wrong. I was wrong in my estimation of women.” And then he looked at
Fred and said, “Brother Fred, if I was
wrong about her, I was probably wrong about a lot of other stuff too.”
There are different ways we can describe
what happened in this man’s life. We could say that he finally heard the
gospel. We could say that he had a born again kind of experience. And we could
say that he finally grew up. There can
be very little spiritual growth and moral development in our lives, until we
are willing to see our faults, admit our mistakes, own our sins, confess when
we are wrong, ask forgiveness and grant forgiveness, and make the necessary
course corrections in our life. Jesus did it. We can too.
O God, may we be filled with the
Spirit of Jesus. Not a spirit of perfection. But a spirit willing to accept and
learn from correction. Help us to see more clearly, so we can adjust course more
readily. And give us strength and endurance, so that we may stay the course
that leads to life. Amen.
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