What does a progressive Christian statement of faith look like?



The Phoenix Affirmations is a set of twelve principles originally composed by a community of clergy and laypeople from Phoenix, Arizona. As word spread a number of Christian scholars and progressive Christian leaders from around the country added their input and helped to give shape to their current expression. These principles seek to convey the major values that ignite and fuel progressive Christian faith. Dr. Eric Elines, senior pastor of Scottsdale Congregational United Church of Christ authored the original version of the Affirmations and has written an excellent commentary on them titled, The Phoenix Affirmations: A New Vision for the Future of Christianity, published by Jossey-Bass (2006).

Here they are:

CHRISTIAN LOVE OF GOD INCLUDES:

1. Walking fully in the Path of Jesus without denying the legitimacy of other paths that God may provide for humanity.
2. Listening for God’s Word, which comes through daily prayer and meditation, studying the ancient testimonies which we call Scripture, and attending to God’s present activity in the world.
3. Celebrating the God whose Spirit pervades and whose glory is reflected in all of God’s Creation, including the earth and its ecosystems, the sacred and secular, the Christian and non-Christian, the human and non-human.
4. Expressing our love in worship that is as sincere, vibrant, and artful as it is scriptural.

CHRISTIAN LOVE OF NEIGHBOR INCLUDES:

5. Engaging people authentically, as Jesus did, treating all as creations made in God’s very image, regardless of race, gender, sexual orientation, age, physical or mental ability, nationality, or economic class.
6. Standing, as Jesus does, with the outcast and oppressed, the denigrated and afflicted, seeking peace and justice with or without the support of others.
7. Preserving religious freedom and the church’s ability to speak prophetically to government by resisting the commingling of church and state.
8. Walking humbly with God, acknowledging our own shortcomings while honestly seeking to understand and call forth the best in others, including those who consider us their enemies.

CHRISTIAN LOVE OF SELF INCLUDES:

9. Basing our lives on the faith that in Christ all things are made new and that we, and all people, are loved beyond our wildest imaginations—for eternity.
10. Claiming the sacredness of both our minds and our hearts, and recognizing that faith and science, doubt and belief serve the pursuit of truth.
11. Caring for our bodies and insisting on taking time to enjoy the benefits of prayer, reflection, worship, and recreation in addition to work.
12. Acting on the faith that we are born with a meaning and purpose, a vocation and ministry that serve to strengthen and extend God’s realm of love.

Consider how different these principles are from the creeds and faith statements that circumscribe Christian faith into tight compartments of specific beliefs and doctrines. It is past time for the older creeds, originally written to unify an empire through uniformity of doctrine, to give way to new expressions of faith like the one above that promote unity through diversity, inclusivity, and the pursuit of the common good rooted and grounded in Christian love.

I pray and hope that this emerging way of being Christian will eventually win the day, though if it does happen will not occur anytime soon. Establishment Christianity still has too much power and control to allow these new emerging forms to have much of a say.

As I survey Christian history I find that creedal/doctrinal Christianity has done very little to make the world a better place. One could make a legitimate case that when all the evidence is considered creedal Christianity has done more harm than good. It is past time for a new reformation, which John Philip Newell calls the rebirthing of God.

I welcome such declarations as contained in the Phoenix Affirmations. Here indeed is the kind of Christian faith thinking, compassionate persons can embrace and find healing, liberating, and transforming.

(This was first published at Baptist News Global)







Comments

  1. Kathy SkaggsJune 8, 2015 at 7:28 PM

    Chuck, How do you reconcile "many paths to God" with the words of the Lord Himself, "I am the way, the truth, and the life; no man comes to the Father but through me"? This new brand of Christianity seems to be doing more damage to those who seek the Lord than atheism has ever done. I was one of those young teens who looked up to you and your walk with the Lord. I have committed myself to praying for you that you return to your first love.

    ReplyDelete

Post a Comment

Popular posts from this blog

Getting to the Heart of the Matter (A sermon from Mark 7:1-8, 14-15, 21-23)

It is clear, I think, that this Gospel text is a denouncement by Jesus of the way many Jewish religious leaders in his day used their religious faith in harmful, life-diminishing ways. That much is obvious. However, this is a text, in my judgment, that has been too often misread and misapplied. Some Christians use this text to draw, in my opinion, an inappropriate distinction between scripture and tradition. They generally lock on to verse 8 where Jesus is purported as saying, “You abandon the commandment of God and hold to human tradition.” They argue that human tradition is bad, while the commandment of God, which they tend to identify as scripture as a whole is good.  So they make this rigid distinction between tradition and scripture The problem with that explanation is that the mention of “human tradition” in verse 8 is not a reference to all tradition. It’s a reference to the particular way these Jewish leaders were interpreting and applying that tradition. Scriptur...
Read more

Going Deeper (A sermon from Luke 5:1-11)

The story I read earlier from Luke 5, which is today’s sermon text, is Luke’s account of the call of Peter to be a disciple of Jesus. It’s different than the other two versions in the Gospels. In Mark’s account, which is followed by Matthew, Peter and his brother, Andrew, are by the seaside, apparently attending to their nets, when Jesus calls them to follow him. They immediately leave their nets and follow Jesus. That’s one version of the call of Simon Peter given by Mark and Matthew. In John’s account, Jesus calls Andrew first, who was not at the seaside fishing or attending nets at all, but with John the Baptist at the time. In John’s version Andrew is a follower of John the Baptist. He heeds the call, then goes out and finds his brother, Peter, and brings him to Jesus. Now, the reason I call attention to this is to remind you that we are not reading historical reports. There are echoes of memories in these stories, but these stories function more like parables crafted for the purpo...
Read more

Fruits of Joy (a sermon from Luke 3:7-18)

We are wired in such a way that we find our greatest joy when we become a blessing to others. We are created in God’s image. We are stamped with divine DNA. And because God indwells us, because we share in the divine life and divine nature, we will never find true happiness apart from consciously living out of our oneness with God. We are at our best, and we are most joyous and fulfilled, when we allow God’s Spirit to flow through us – when we allow God’s love to fill our lives and overflow into the lives of others. When we bless others, we bless ourselves, because we are doing what we have been created and called to do. Whatever happiness we may have as a result of self-serving actions is always fleeting and temporary. And once it runs its course it leaves us feeling empty, because it’s not real happiness. It doesn’t reflect who we really are. Repentance then, is a realigning of our actions and attitudes and desires with who we really are as God’s children and that brings joy.  ...
Read more