The Way of Peace
“By
the tender mercy of our God, the dawn from on high will break upon us, to give
light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace”
(Luke 1:78–79)
Years
ago a soldier who had fought in the trenches in France in the First World War explained
how one Christmas a truce was made for Christmas Eve and Christmas Day. A British
soldier broke the quietness of Christmas Eve night as he began to sing a
familiar Christmas carol. Then, across the way, a soldier from Germany
familiar with the hymn joined in, singing in German. The two voices beautifully
harmonized.
Early
on Christmas morning, some British soldiers climbed out of their trenches into
no man’s land carrying a football. Even in war, the British took their teapots
and their footballs. It wasn’t long before some German soldiers had joined
them. Right in the middle of the bloody battlefield in France they
kicked that ball around and had a pick up game.
But
then, the next morning the carnage began again, with machine gun fire and
bayonet fighting. In the words of the storyteller, “Everything was back to
normal.”
That’s
a telling phrase isn’t it? Everything was back to normal. The peace of the kind
that the Messiah brings offers us a different kind of normal, a new way forward.
The way of Christ breaks upon us with the hope of a new normal. We need more
than a magical feeling or a mere pause in the fighting and killing that is our
normal.
The
Messiah-Jesus embodied a new normal and calls us to follow. One large obstacle
we must overcome to make progress on the way of peace is that of a religious,
political, social, or communal life driven by fear and exclusion. It is a great
temptation because it offers some immediate rewards. It can give one a sense of
being in control, of feeling superior and having secure boundaries.
A
religion or politics of fear and exclusion can give us a kind of false peace. I
think Jesus was talking about this when he said on one occasion: “I did not
come to bring peace, but division.” That sounds like a contradiction. But what
Jesus is talking about is dismantling our false sense of peace—peace based on
our supposed exceptionalism or superiority.
This
is one of the most difficult roadblocks to peace because it is the ultimate disguise.
It allows us to feel good about our enmity. It allows us to be exclusionary and
mean-spirited without any guilt because we tell ourselves we are doing it for
God or country. We convince ourselves that we are standing on the moral high
ground. We become just like the Pharisee in Jesus’ parable who prays, “God, I
thank you that I am not like other people; thieves, rogues, adulterers, or even
like this tax collector.” This is what psychologist Scott Peck called, “People
of the Lie.”
If
we are to make progress on the path of peace we need to be liberated from the
fears and insecurities that drive this need to condemn or control others and to
realize that we are all God’s beloved children. We are each one loved with an
eternal love and are all sisters and brothers in the same family.
Progress
in the way of peace also requires a firm conviction that we can evolve and
change. Too often we lock people up in ready made judgments that do not give
them room to become something different.
There
are many factors that impact our capacity to evolve: our circumstances in life,
the way we are socialized into our families and communities, our natural gifts,
inclinations, and capacities, the love we receive or fail to receive from
others, these along with many other uncontrollable factors affect our readiness
to change and our receptiveness toward God’s grace.
Not
every relationship that is shattered can be restored. But forgiveness can occur
if we work at it. A woman said to her pastor, “My ex-husband has done
everything he can to make my life miserable—before and after the divorce. I am
so eaten up with anger and bitterness that it has affected my health. The only
thing left for me to do is forgive and forget him and hope to God that I’ll be
done with him and he will be done with me, so that I can get on with my life.”
Given
the many ways we can hurt one another, maybe that’s the best we can do
sometimes. But I believe that growth is possible for all of us on some level,
no matter how much the odds are against us. We are not all in the same place on
the spiritual journey. But we can all change. Not at the same rate. Not in the
same way. Not to the same depth. But we all can become more than we are now.
Critical
to our progress along the way of peace is our commitment to the nonviolent,
compassionate, inclusive way of Jesus. It’s a commitment we must reaffirm
everyday. We must, each day, say “yes” to the way of Christ in the world, even
on those days when it seems foolish or irrelevant, or even after we have failed
miserably and can barely pick ourselves up.
Sometimes
we have to rest for a while to replenish our energy. Sometimes we lose our way
and we have to find the path again. Sometimes the wind and the rain make
traveling difficult. Sometimes we fall into misfortune and we have to take some
time to be healed and restock our supplies for the journey. But we keep going.
We stay on the path.
There was a small Jewish town, far off the main roads of the land. But it had all the municipal institutions: a bathhouse, a hospital, and a law court; as well as all sorts of craftsmen—tailors, shoemakers, carpenters, and masons. One trade, however, was lacking; there was no watchmaker.
In
the course of years many of the clocks became so annoyingly inaccurate that their
owners just decided to let them run down, and ignore them altogether. There
were others, however, who maintained that as long as the clocks ran, they
should not be abandoned. So they wound their clocks day after day though they
knew they were not accurate.
One
day the news spread through the town that a watchmaker had arrived, and
everyone rushed to him with their clocks. But the only ones he could repair
were those that had been kept running—the abandoned clocks had grown too rusty.
It’s
important to keep winding the clocks, to stay on the path, to keep pursuing the
way of peace and practicing the principles that make for peace, just as Jesus
our guide did all the way to the cross.
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