A Fresh Perspective

Warning: Not to be read by the doctrinally certain. These thoughts reflect where I am right now in my thinking on the incarnation of the divine in the person of Jesus. This could change next week. An incarnational theology probes into the nature of God’s presence in the world and in particular the degree to which God’s presence became incarnate in Jesus of Nazareth. The Apostle Paul and the Gospel of Mark, the earliest witnesses to Jesus’ life, say nothing that would suggest that there was anything miraculous about Jesus’ birth. Mark’s Gospel was the first Gospel to be written (probably around the time of the destruction of Jerusalem in 70 C.E.) and he begins with John the Baptist. Either he wasn’t familiar with the tradition of a virgin birth (probably because it had not yet appeared) or he deemed it irrelevant. The seven authentic letters of Paul (1 Thessalonians, 1 and 2 Corinthians, Galatians, Philemon, Philippians, and Romans) were written even earlier (likely in th

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death , to guide our feet into the way of peace” (Luke 1:78–79) Years ago a soldier who had fought in the trenches in France in the First World War explained how one Christmas a truce was made for Christmas Eve and Christmas Day. A British soldier broke the quietness of Christmas Eve night as he began to sing a familiar Christmas carol. Then, across the way, a soldier from Germany familiar with the hymn joined in, singing in German. The two voices beautifully harmonized. Early on Christmas morning, some British soldiers climbed out of their trenches into no man’s land carrying a football. Even in war, the British took their teapots and their footballs. It wasn’t long before some German soldiers had joined them. Right in the middle of the bloody battlefield in France they kicked that ball around and had a pick up game. But then, the

The Gospel reading this year (Year C) for the first Sunday of Advent was Luke 21:25–36. My Lectionary study group didn’t want anything to do with preaching that text, instead they decided to focus on the reading from Jeremiah. This text in Luke is part of a larger apocalyptic passage linking the destruction of Jerusalem by the Romans with the apocalyptic discourse of the coming of the Son of Man. If we can get past the apocalyptic worldview that dominated the first century Jewish world and the sensationalism and literalism of modern day apocalyptic interpretations like those expressed in the Left Behind books, this passage yields some profound spiritual truths. Apocalyptic language is great poetry, and if we can read apocalyptic texts with a poet’s mind and heart and imagination, these texts can bring forth life. Jesus chided the religious authorities of his day for their failure to see the signs of the inbreaking reign of God. These were signs of healing and restoring grace