Discerning the Spirit
In a spiritual reflection for Pentecost Sunday Richard Rohr
says, “Pentecost is actually every day, if we expect it; but, not surprisingly,
this is the greatest forgotten major festival of the entire church year.”
Some of the reason for its neglect may be intentional,
because talk of the Holy Spirit is always a bit mystifying to some people. Some
of this, I think, is due to the way we have tried to describe the Spirit in our
Trinitarian formulations. The Spirit in both the Hebrew Bible and in the New
Testament is another way of talking about God’s presence and activity in the
world. God engages creation and particularly human beings through the Divine
Spirit.
For Christians, the Spirit’s major task is to reveal Christ.
In the Gospel reading for Pentecost Sunday Jesus says, “He (the Spirit of
Truth) will glorify me because he will take what is mine and declare it to
you.” (John 16:14). The function of the Spirit in the Christian community is to
make Christ known. But not in the sense
of dispensing information about Christ. Information does very little to
convert us. The function of the Spirit is to make Christ known on an intimate, personal, relational, and
communal level in a way that is transformational.
We sometimes pray, “Send the Holy Spirit,” or “May Your
Spirit fall fresh on us,” and what we are asking for is a fresh sense of God’s
presence or renewed spiritual strength and empowerment. There’s nothing wrong
with these prayers, except that they could leave the impression that we do not
have the Spirit and need to get the Spirit, or that the Spirit comes and goes. We all have the Spirit all the time, and we
have all the Spirit we can get. The problem is on the human side. Are we in
touch and communion with the Spirit that is within us and all about us?
You see, it’s not a matter of God giving us something we
already have (a relationship with God); it’s a matter of our being aligned and
in harmony with the Spirit, so that the Spirit can fill us and empower us. We
are all children of God and we all have the Spirit, but not all of us have
claimed our “belovedness” as God’s children and not all of us are being led by
the Spirit.
The fruit of the Spirit is evident to any one with just a
small amount of spiritual discernment. Paul put it this way in his letter to
the Galatians: “But the fruit of the Spirit is love, joy, peace, patience,
kindness, goodness, faithfulness, gentleness and self-control” (5:22). He goes
on to say (5:24) that the one who is led by the Spirit has “crucified the flesh
with its passions and desires” (that is, he has put to death the little
ego-driven self that is prideful, greedy, and arrogant; that seeks fulfillment
in position, power, prestige, and possessions). Paul says “that against such
things (the Spirit filled and Spirit led life) there is no law” (5:22). The one
who is led by the Spirit does not need a bunch of commandments to follow,
because she or he will always respond in a loving, compassionate, good, kind,
and just way.
What better time than the season of Pentecost to learn more
about the role of the Spirit in our lives and most of all, to align ourselves
to the Spirit, so that we can experience and live the Christ-life.
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