A Fresh Perspective

In John’s Gospel Jesus says to his disciples, “I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it” (John 14:13-14). I’m sure most reading this recognize that this is not some universal blanket promise. So we have to ask, “On what level is this true?” Or, “Is it true on any level?” The preceding context assumes that the one who asks is trusting and abiding in Christ, and is participating in the works that Christ did and continues to do through his disciples (John 14:10-12). That being the context, the assumption might be that the one who is abiding in Christ and doing Christ’s works knows exactly what to ask. That, however, seems to me to be an awfully grandiose assumption. Even if we knew exactly what to ask, how could the answer be guaranteed? God does not act coercively in our world and in our personal lives, and God obviously grants to human beings (and indeed all creatures and all e...

Fred Craddock tells about playing hide-and-seek with his brothers and sister when he was a kid. He had the perfect hiding spot—under the steps of the porch. His sister searched everywhere—behind trees, in the barn, in the corncrib. She passed by him again and again. Fred said he was confident she would never find him. Then it hit him—she would never find him. So he stuck out a toe, she saw it and cried, “I see you. You’re it, you’re it.” Fred crawled out muttering, “Phooey, you found me.” What did Fred really want? To stay hidden? To be alone? He wanted what we all want—to be found. We all want to be in relationship. It’s the most natural thing in the world. It’s basic to our humanity. And when we are in touch with our deepest longing and need, we know that we long to be in relationship to God as the foundation for all other relationships. John’s Gospel has a lot to say about this divine-human relationship utilizing very intimate mystical language. In John 14:1-3 Jesus...

There is a growing number of Christians today who are interpreting texts like John 14:6 (“I am the way, the truth, and the life; no one comes to the Father except through me”) inclusively, rather than exclusively. Some interpreters apply this to the risen, cosmic Christ who they see working anonymously through many different mediums and mediators. The Gospels, they point out, were written from a post-Easter point of view. What others call by a different name they believe is actually the living Christ. Others interpret Jesus’ statement “except through me” to be a reference to the values and virtues Jesus incarnated. In other words, anyone who embraces the values and virtues of Jesus can know God regardless of their particular beliefs. Acts 10:34 supports this reading: “In every nation anyone who fears (reverences) God and does what is right is acceptable to God.” Still others, like me, emphasize that John was writing to his particular community. When John wrote “no one” he ...

The late Henry Nouwen described life in the world as both filled and unfulfilled. Our lives, said Nouwen, are filled with things to do, people to meet, projects to finish, appointments to keep; they are like overpacked suitcases bursting at the seams. We are bombarded with life’s demands and opportunities. The result of all this overstimulation is that we get caught in a web of false expectations and contrived needs that often leaves us fearful and anxious and unfulfilled.           I am reminded of the preacher who liked to read and preach from a big loose leaf Bible. One Sunday he preached from the Genesis text about Adam and Eve. As he stood up to preach, one of his pages fell out. He was reading along, “And Adam said to Eve,” and he turned the page. He paused and read again, “And Adam said to Eve.” He looked under his Bible as he said again, “And Adam said to Eve . . . very interesting, looks like a leaf is missing.” The great paradox of o...

This is a kind of reverse reversal story. Much of Luke’s Gospel is about Jesus’ journey to Jerusalem , but these two disciples, possibly a husband and wife, are leaving Jerusalem . They are on the road to Emmaus, but it’s not like they were going anywhere in particular, they are simply leaving Jerusalem , because for them the story of Jesus had ended, and it ended badly, it ended in tragedy. The one in whom they had placed their hope for the redemption of Israel was rejected and crucified. But then something happens. They meet a stranger along the way. And as a result of this encounter, hope is reborn, a new faith is ignited that reverses the reversal – that turns them around and sets them on a new direction. How many times has the direction of your life changed because of an encounter with God, because you met the living Christ? Hopefully, at least once. Possibly, many times. This appearance story, I believe, sketches out the contexts where such encounters can occur, whe...

When Jesus appears to the disciples they are huddled together in a locked room in fear that the Jewish authorities will come for them next. Jesus had said that when the shepherd is smitten the flock will scatter. They had scattered and now they are together again, I suppose, because misery loves company. Jesus has every right to be angry and confrontational. But Jesus doesn’t scold or rebuke them does he? Jesus speaks a word of peace, a word of acceptance and hope. Crushed, no doubt, by the weight of their betrayal, full of fear and guilt, it’s what they desperately needed to hear. I’m sure they at first wondered, Could this be true? Is God this forgiving and full of grace? Can we really trust this? He tells them again, a second time: “Peace be with you.” It is true. Jesus wants his disciples to know that their betrayal, their breach of covenant loyalty, did not dissolve the covenant, did not result in their rejection. They are loved and accepted. This is where we all ...

A florist mixed up two orders on a busy day. One was to go to a new business, the other to a funeral. The next day, the guy with the new business stormed into the shop, “What’s the big idea? The flowers that arrived for our reception said, “Rest in peace.” The florist responded, “Well, if you think that’s bad you should have seen the people at the funeral who got the flowers that said, “Good luck in your new location.” When some people think of Easter and the meaning of Jesus’ resurrection, it means little more than belief in an afterlife. I don’t think any of us here would question that the resurrection of Jesus offers hope that there is “more” after death, that physical death does not have the last word. But of course, one might believe in life after death and not believe in the resurrection of Jesus at all. Perhaps the first place to start in reflecting on the meaning of the resurrection of Jesus is with the first disciples who claimed to be witnesses to the risen Christ. T...