A Fresh Perspective

  Keep in mind that in John’s Gospel Jesus teaches in the language of the teachers in John’s community/church. This is how they imagined the living Christ speaking to them. Perhaps we should do the same. These are not so much the words of the historical Jesus, as they are the words of the living Christ, the universal Christ speaking to us. Christ says, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” I would urge you to take these words personally. This is the universal Christ, the cosmic Christ, the risen Christ speaking to you and to me.  He gives us the gift of his peace. But it’s not automatic. This is a gift that has to be unwrapped, and that takes some trust and effort on our part. The Christ says, “My peace I give you. But I do not give to you as the world gives.” What does that mean? Does it mean that Christ gives more graciously and generously and unconditionall

In Flannery O’Connor’s story titled “Revelation” Ruby Turpin has the habit of judging and classifying people based on how they look, how they talk, and the color of their skin. In the opening scene, Mrs Turpin is sitting in a doctor’s waiting room, forming judgments about all present. Among those in the room is a mother in a sweat shirt and bedroom slippers whom she regards as “white trash.” Across from her is a teenage girl in Girl Scout shoes, reading the book Human Development . There is another young looking woman present that Mrs. Turpin judges as not white trash, but just common. And there is a well-dressed woman as well, with suede shoes whom she considers her peer. (Mrs Turpin always noticed people’s feet.) Mrs Turpin would sometimes occupy herself at night, when she couldn’t go to sleep, with the question of who she would have chosen to be if she couldn’t have been herself. She developed an entire “pecking order” of societal worth, with herself and her husband Claude positio

Some of the earliest commentators of John’s Gospel called John’s Gospel a “spiritual” Gospel. Of course, all four of our canonical Gospels in our New Testament are spiritual in the sense that that they teach spiritual truth, and also in the sense that they are primarily intended to be read and applied symbolically and metaphorically, rather than literally or historically. Yet, when these early commentators called John’s Gospel a “spiritual” Gospel it was there way of trying to distinguish it from the other three Gospels, that are called today the “Synoptic” Gospels, because they share so much in common. Just a casual reading of the Gospels reveals how different John’s Gospel is. The style, content, and imagery of Jesus’ teaching in John is so very different from the style, content, and imagery of Jesus’ teaching in the Synoptics. In John, Jesus teaches the way the leaders in John’s faith community taught. Most scholars think that John takes a single image or saying or parable of Jesu

Given the nature of reality in the world, science is able to predict certain things with great accuracy, like eclipses and full moons and the ebb and flow of tides. Our lives have been significantly improved by the discoveries and inventions that are based on predictable patterns in our world. Certain generalities regarding human behavior are also fairly predictable. For example, had we been born in India, there is more than a 99 percent likelihood that we would be Hindu, or something other than Christian. Our individual human freedom is limited by any number of factors besides just where we live, such as genetics, our early childhood experiences, the nurturing we received or didn’t receive, our opportunities or lack thereof, our education, and the list goes on and on. A lot of what we are, what we have, and who we become is based on luck of the draw, and many factors over which we have no control. However, we are not locked in. The good news we preach is good news because at the hea