A Fresh Perspective

In our Gospel story today Mary and Joseph bring Jesus to the Temple. Interpreters point out that Luke collapses two different Jewish rituals into one – the purification of the mother and the redemption of the first born. These were actually two separate rituals observed at different times, but in this story Luke combines them, reminding us that for the Gospel writers the proclamation of good news was always more important than getting history and the traditions right. The offering that is presented by Jesus’ parents tells us something about the economic conditions in which Jesus was raised. The law required a lamb for the offering, but it had a poverty clause that permitted the offering of turtle doves or pigeons for those who could not afford to bring a sheep. And this is what Mary and Joseph bring. I suspect growing up poor helped to nurture within Jesus a real passion to help the poor. He knew how systemic poverty entraps and diminishes people. When Jesus sets forth his agenda

Not every encounter with God is as momentous as Mary’s encounter with the angel in today’s Gospel story. But Mary’s experience can be viewed as a kind of archetypal experience. What I mean is that our encounters with God can do for us what Mary’s encounter did for her. Any authentic encounter with God gives us at least two things that are foundational to a heathy religious life and a transformative moral life. First, an encounter with God gives us solid ground we can stand on. Luke says that when the angel appeared saying , “Greetings, favored one!” she “was much perplexed . . . and wondered what sort of greeting this might be.” Then the angel declared, “Do not be afraid, Mary, for you have found favor with God.” I find it interesting that almost every time an angel of God appears in the biblical tradition, the first thing the messenger of God says is, “Do not fear?” It would seem that fearing God (being afraid of God) has been a major problem throughout human history. In prim

The wilderness theme throughout the biblical tradition is multi-layered and rich in meaning. It has both negative and positive overtones. The wilderness can be a place of failure and collapse. But it can also be a place of renewal and restoration. Israel was tested and tried in the wilderness. It’s where the covenant people of God murmured and complained and forsook God. But it’s also were the people repented – turning from their injustice and sin – and experienced renewal and hope. God provided for them in the wilderness – with manna and water – and led them by the pillar of cloud and fire. In the Synoptic Gospels Jesus encounters “Satan” in the wilderness, and he is ministered to by angels. John is a voice crying in the wilderness – outside the halls of power, beyond the jurisdiction of the gatekeepers, away from the religious establishment – calling both the gatekeepers and the common folk to repentance and renewal. John’s Gospel emphasizes John’s role as light showing th