A Fresh Perspective

Biblical interpreters call this passage in Micah a lawsuit oracle. It is a proclamation of indictment or judgment against the covenant people, most likely the leaders of Israel toward the end of the eighth century BCE. The prophet rails against religion that is awash in liturgy and ritual, but devoid of substance. When we turn this in on ourselves the truth of it is that we might never miss a worship service, we might give a full tithe of our income to the church, we might serve in various capacities within the church structure and organization, and still, we might completely miss doing God’s will. What is God’s will? How does true religion express itself? Micah is quite explicit. O mortal, cries the prophet, what is good? What does the Lord require of you? To do justice, and to love kindness, and to walk humbly with your God. The three things Micah highlights that God requires are mentioned specifically in three of the beatitudes in Matthew 5. One could easily make the cas

In our Gospel text today Matthew pictures Jesus as a great light offering hope and direction to those dwelling in darkness. Matthew gives us a one sentence summary of the message he proclaimed, “Repent, for the kingdom of heaven has come near.” The alternate reading given in the footnote is, “Repent, for the kingdom of heaven is at hand.” It can be rendered either way. Some interpreters picture Jesus as an apocalyptic prophet announcing the imminent arrival of God’s new world of peace and restorative justice. The Hebrew prophets spoke of such a world poetically. Isaiah prophesied of a time when the one to come would establish a kingdom of “endless peace . . . with justice and with righteousness.” It would be a time when all the peoples “would beat their swords into plowshares, and their spears into pruning hooks; nation will not lift up sword against nation, neither shall they learn war anymore.” Some interpreters understand Jesus to be announcing the soon coming or imminent arriv

In the first paragraph of our Gospel reading we have John’s counterpart to the baptism of Jesus. Here in John’s version it is cast in the form of John the Baptist bearing witness to Jesus. The story ends with John proclaiming, “I have seen and testify [bear witness] that this is the Son of God.” Then what follows is an encounter with Jesus by two of John’s disciples, who become followers of Jesus, and this leads to a third encounter. Two of the three disciples are named in the story, Andrew and his brother Simon Peter. They become disciples become someone bore witness. Both stories are about faith sharing. The questions that are asked are full of spiritual symbolism and meaning. When Jesus asks, “What are you looking for?” we should read that as an invitation to look into our own souls and ask ourselves what we are looking for in life. What is it that we want? Some folks are so busy just trying to survive, to protect their family and loved ones from danger, to make sure they have

This baptism scene of Jesus in Matthew’s Gospel functions as a declaration of faith or proclamation of faith in Jesus as the representative Son of God. Mark and Luke’s versions of the story serve this purpose too, but it’s particularly characteristic of Matthew. Historians read stories like this and wonder about what really happened, but the more important questions for people of faith relate to meaning. What does this mean for us and what are the implications for you and me?   For all of us here Jesus is the preeminent Son of God. We may have differing beliefs when it comes to the specifics in understanding the deity and humanity of Jesus, but for all of us here Jesus is the quintessential Son of God. He’s the one we look to whether we call him Savior, teacher, prophet, Lord, or friend. Matthew’s story of Jesus birth was intended to set Jesus apart as one chosen by God for a very special work. Christians differ in their understanding and interpretation of that work, but without q

Someone said that nothing is as over as Christmas when it’s over. A colleague told about an experience he had in college when he worked part time at a discount, department store. He was working on the day after Christmas when a woman marched in, threw something on the counter and lit into him as if he had made the thing personally with every intention of it breaking on Christmas day. She told him what she thought of him, the employer he worked for and said, "I will not rest until I get my money back.”    When she finally paused, he said, "Mam, you’re right. This is a worthless piece of junk and I don't blame you for being mad. I don't know but what I wouldn't beat someone over the head with this and I can't believe anyone would sell you this, but if you will look (he turned it over) you bought this across the street. Their tag is still on it." She picked up the item, never said excuse me or I'm sorry, and blew out about as fast as she blew in. My