A Fresh Perspective

The late Ken Chafin, who was a Baptist professor, minister, and something of a statesman, tells about a friend in college who use to preach a lot in some of the small country churches not far from the campus. Chafin would get a card from his friend saying something like: 35 saved in rival at the Mossy Bottom Baptist Church. Chafin thought that was pretty good since they only had about 25 members. This pricked his curiosity, so one evening he drove out to hear him preach. It was a Friday night and his friend’s sermon that evening was on the Great White Throne Judgment. The text came out of the book of Revelation. The preacher was decked out in white: white suit, white tie, white shirt, white belt, and even white shoes. He thundered from the pulpit that if you didn’t become white as snow through the blood of the lamb you would find yourself literally in one hell of a predicament, a hell of fire and brimstone. Chafin said that he didn’t think he was going to get home that night until the

This Jesus story like other stories Jesus tells has a way of shocking us into thoughtful reflection. I love the story of the pastor who called a special meeting to call attention to the run down condition of the church facilities. He began by asking for pledges and he turned first to one of his more prosperous deacons. Brother, ‘so and so,’ would you like to start the pledging.” This deacon responded, “I’ll pledge five dollars.” About that time a piece of plaster fell from the ceiling and thumped this deacon right on the head knocking him to the floor. After he picked himself up and dusted himself off he said, “What I meant to say was that I pledge fifty dollars.” At that moment the pastor looked up toward heaven and shouted, “Hit him again, Lord!” This is a story (as so many of the sayings and stories of Jesus) that has the potential to “hit” us, to give us pause to reflect and to be changed by it. One of the beautiful and yet difficult things about Jesus’ parables is the multiple

Christian leaders and churches need to admit that we have done a poor job in teaching parishioners how to read biblical texts critically. Perhaps Christians wouldn’t believe and do such silly things   if they had been taught to read the Bible critically before trying to appropriate it spiritually. The Revised Common Lectionary on the seventeenth Sunday after Pentecost of Year C pairs Exodus 32:7-14 with Luke 15:1-10, providing Christian preachers a wonderful opportunity to talk about the importance of reading the biblical text critically, honestly facing the inconsistencies. In Exodus 32, Moses goes up to the mountain to talk with God and receive God’s instructions. Meanwhile, the people God brought out of Egypt grow impatient and decide to make an image and worship the image. So God says to Moses,  “I have seen this people, how stiff necked they are. Now let me alone, so that my wrath may burn against them and I may consume them, and of you I will make a great nation.”  God has

In your worship bulletin I have included a quote by Richard Rohr who points out that biblical texts mirror the nature of human consciousness. He says the Bible “includes within itself passages that develop the prime ideas and passages that fight and resist those very advances.” He says that we might even call it “faith and unfaith.” I would not not call it “unfaith” I would call it unhealthy faith, or bad faith. Both good faith and bad faith, says Rohr, are “locked into the text.” The Bible mirrors or own faith struggles. In other words, good faith and bad faith are both part of our sacred tradition , which is why it is so important to read a text critically before we read it spiritually. I think it’s time for churches and Christian leaders to admit that we have done a poor job teaching people how to read a biblical text critically. Many Christians have never even attempted it and wouldn’t know how to start. The result has been that we end up believing a lot of contradictory thi

Those of you who know me know that I am not one to shy away from challenges. However, if not for lectionary based worship (which I wrote about in my Connections article) I would probably not try to tackle this Sunday’s Gospel reading in a sermon. I would handle it in other contexts but not likely in a preaching context. But here it is, so let’s look at it.   Can you see why a preacher might want to avoid a passage like this? I thought about titling this sermon: The wild and crazy Jesus. Some commentators label this passage: Jesus’ demands for discipleship. But I wonder: Are these really the demands or conditions for any would be disciple? Jesus says first, hate your family. Then he says, bear your cross. And third, give up all your possessions. If those are the conditions for discipleship then how many of us are disciples? Now that we are ankle deep, we might as well jump all the way in: What does Jesus mean when he says: “Whoever does not hate father and mother, wife and chil