A Fresh Perspective

Philip Gulley tells about pastoring a small Quaker meeting not far from where he lived when he was still in college. Several months into his tenure there, an elder in the congregation approached him with the news that a man and a woman in the congregation, both of whom were widowed, had begun living together. This elderly couple had met and developed a deep friendship that blossomed into a deep and mutual affection. This elder confronted Gulley: “Did you know they weren’t married? I think you should talk to them. They’re living in sin,” he said. Gulley says that like many people of his generation, he’d been taught that couples who were romantically involved and living together should be married. It was a principle he had never questioned, so he agreed to visit them. Tom and Maggie welcomed Gulley into their modest home, ushered him to the most comfortable chair, and offered him refreshments. Pictures of their respective children and grandchildren lined the walls. Gulley asked

When Jesus sets forth his agenda in terms of Isaiah 61 in his synagogue sermon in Nazareth, one of the key aspects of his work is to liberate the oppressed. This story provides a beautiful picture into what that involves. Here is a lost, tortured, battered soul. We are not shown his descent into this state, so we do not know how he became so tortured, so demonized, so broken and lost. He does not know who he is. He is violent, unpredictable, and alone. I suspect that if one could profile all those who have joined terrorist groups over the years one might something similar. He lives among the tombs, which is to say that he lives in the realm of death. That is, he lives in a state of life-diminishment, a state of dehumanization, a state of alienation and oppression. It would be a grave mistake for us to think that this was all his own doing. We do not know the travesties and tragedies he suffered through. We know nothing about his life growing up, what events transpired or e

The compassion of Christ compels us to be political. I’m not talking about engaging in partisan politics. Read full article at Baptist News Global

This is a beautiful and powerful story. We begin with Jesus at table in the home of a Pharisee. This is not insignificant. At the beginning of the Gospel where Luke sets forth the agenda and program of Jesus, it is clear where Jesus’ focus lies. In the synagogue at Nazareth he defines his ministry in terms of Isaiah 61. He would be about restoring the sight of the blind, setting captives free, liberating the oppressed, announcing good news to the poor, and proclaiming the year of the Lord’s favor.  This reference to the year of the Lord’s favor is an allusion to the year of Jubilee when financial debts were forgiven and land was restored to those who lost it, thus creating more fair and equitable conditions in the land. Luke makes clear that Jesus’ mission and ministry was concentrated on the poor and the oppressed. And yet here is Jesus sitting at the table of a Pharisee sharing a meal. In fact, on three separate occasions in Luke’s Gospel we find Jesus eating with Pharisees.

Author and pastor Philip Gulley says that in one of the first churches he pastored they met on one occasion as a church body to decide how best to help a family down on their luck, through no fault of their own. Just as consensus was building to respond graciously and creatively to their need, a member rose to complain about the money it would cost. His argument was, “the church is like any other business. We’ve got to stick to the budget.” A brave soul pointed out that the church was not a business and they had sufficient funds to meet their budget and help this family. Gulley spoke out, “Moments like these are important. Now we get to decide what kind of church we’re going be. Are we going to care more about people or more about the bottom line?” Gulley said that he hadn’t been there long enough for his words to make much of a difference, and when the vote was taken, the bottom line won the day. I am very grateful that we here at Immanuel have decided to be a church that majors