A Fresh Perspective

Last Sunday the Revised Common Lectionary reading from the epistles was Romans 8:12-25. I picked it up at 8:9. I wanted to share with my congregation the importance of having a mystic vision. I began my sermon by saying: “I would describe what we just read as part of a mystic vision. I believe Paul was a Jewish mystic. What I mean by that is that he put a priority on direct experience of God. Mystical awareness is an awareness of the Divine pervading all reality that is generated through direct encounter with God. Later in this letter at the conclusion of a section where Paul expounds on redemptive history he exclaims, “For from God and through God and to God are all things" (11:36). That is a mystic vision of reality. He didn’t get this simply through the Hebrew Scriptures, though there are hints of it there, but he came to this through his own direct experience of the Divine.” I think most Christians today have very inadequate conceptions of God, which make it dif

The Shawshank Redemption is at the top of my all-time great movies list. It is punctuated with great lines and saturated with rich spiritual symbolism. The warden, Samuel Norton, is an icon of toxic Christianity. The warden presents himself as a socially respectable, church-going, Bible-quoting Christian. It becomes clear, however, from the moment he appears in the story that his Christianity is in name only. His faith has holes in it larger than the one Andy Dufrense chiseled through his cell wall. When Andy and the other prisoners first stand before the warden, immediately the warden’s self-righteousness dominates the scene. When one of the prisoners asks, “When do we eat?” the warden has him beaten. Holding out a Bible, he says to the captives, “Trust in the Lord, but your ass is mine.” Contrast the scene above with the one in Luke 4 where Jesus, in the synagogue at Nazareth , applies Isaiah 61 to his understanding of his mission: “The Spirit of the Lord is up

Prejudice disguises itself as holiness when passages such as Romans 1:26-27 are employed to clobber LGBTQ persons. The text reads as follows: “For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.” Here is the problem with turning Paul into an anti-gay proponent: Paul, along with most ancient moralists, would have regarded same sex relations as an expression of excessive or exploitive sexual behavior by heterosexuals. It is not likely that he would have had any understanding at all of same sex attraction as a sexual orientation set early in life. Paul’s knowing about sexual orientation is about as likely as his knowing of atoms and electrons as basic elements of our universe. He would have be

The church I pastor  ( Immanuel Baptist Church, Frankfort, KY )  is affiliated with the Cooperative Baptist Fellowship, a group that broke away from the fundamentalist dominated Southern Baptist Convention in 1991. Cecil Sherman was the first Executive Coordinator of CBF and I distinctly remember the story he told to a small group of pastors that met with him in 1992 who were in much prayer and thought about leading their churches out of the SBC to be part of the new organization (CBF does not call itself a denomination, but it clearly functions as one). Dr. Sherman told us that he was part of a group called “the Peace Committee” formed at the height of the controversy, which (in theory) was to be a safe place where moderates and conservatives could try to work out some of their differences and coexist. Sherman made, I thought, a generous offer. He said to the conservatives, “Let the moderates have Southern Baptist Theological Seminary in Louisville and one other school of y