A Fresh Perspective

Dr. Colin Harris, who is a professor of religion at Mercer University, has written a very perceptive article that appeared at EthicsDaily.com titled, When Good People Happen to Bad Things (a twist on Rabbi Kushner’s book, “When Bad Things Happen to Good People”). I encourage you to read the article, but here are a few excerpts: “Humility, of course, counsels us all not to claim absolute truth or goodness for any of our partial understandings, but it is disconcerting when people who epitomize compassion and generosity on so many levels align themselves with positions and policies that seem to contradict their basic commitments.” “When good people allow themselves to be drawn into narratives that feature and depend on ‘bad things’ (prejudice, fear, greed, Islamophobia, homophobia and the many other forms of ‘other-phobia’), those ‘bad things’ gain a credibility they would not otherwise have that increases their toxicity in a society.” “The silence and tacit acceptance by

We have all by now heard the video of Presidential candidate Mitt Romney expressing his contempt for the 47% who, he says, are dependent on government  and who believe they are “victims” and that they are entitled to government provided food, housing, etc. The Romney campaign has responded with a video of then Senator Obama in 1998 stating that he believes in some form of redistribution of resources because everyone should “have a shot” at making it in a country like ours. Both candidates will inevitably downplay these statements, but in my estimation they reflect two fundamentally different visions based on diametrically opposed values and priorities. My contention is that President Obama’s statement is completely congruent with the heart and core of Judeo-Christian faith, while Romney’s is antithetical. In the wisdom and prophetic literature of the Hebrew Bible, God is often pictured as the champion of the poor (e.g., Ps. 12:5; 14:6, etc.), and the prophets frequently r

When I say “the way up is down” I do not mean to infer this as a strategy for personal success, honor, or reward.   When the disciples were caught arguing about who would be the greatest in the kingdom of God, Jesus rebuked them and said, “Whoever wants to be first must be last of all and servant of all” (Mark 9:35). Jesus was not saying that downward mobility in this life is the way to acquire upward mobility in the next. Jesus was not laying out a strategy for accumulating rewards in the next life or for moving up in the pecking order. What he was saying is that in God’s kingdom there is no pecking order. It does not operate on the basis of meritocracy. God’s kingdom is not about being first or last; it’s not about winners and losers. It’s all about loving one another and being the servant of all, especially the most vulnerable and disadvantaged. Jesus was, however, expounding the way to experience fullness of life in God’s kingdom now and later. This way involves relinquis

Author, storyteller, and pastor Philip Gulley says that for a brief period in his life he was a Cub Scout. He joined under the false impression he would be given a pocketknife. His scoutmaster was the Pastor of the United Methodist church in town. Each week he required them to repeat the law of scouting. So they all said: A scout is trustworthy, loyal, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean and reverent. Then he would add, “Just like Jesus.” He explained how Jesus was like a Boy Scout. He camped outside, cooked over a fire, helped people, was kind to the elderly, obeyed his mother (I might add, except for the time when Jesus stayed behind in Jerusalem and his parents spent several days looking for him, which, by the way, is the only childhood story we have of Jesus), and went to church. Gulley says that image of Jesus as Scoutmaster stuck with him for several years.  Most people reading this were taught about Jesus from an early age. Many people

This past weekend, Julie, my daughter, participated in the Special Olympics state softball tournament in Bowling Green , Kentucky . The Frankfort Bombers wanted to win and played to win, but in the end, it was not that big of a deal. They were just happy to be there, to be able to participate, to enjoy one another. They have much to teach us about what it means to be human and to pursue God’s dream for humanity. I read a story about a Special Olympian athlete competing in the one hundred meter race. He very much wanted to win and was ahead of the other runners when a friend slipped and fell. When he saw him fall, he stopped, turned around and picked him up, and they ran across the finish line together. His love for his friend was greater than his desire to win. I wonder how many of us are prepared to give up the prize, to give up our agenda, to relinquish our need to be first, to be on top in order to be in solidarity and in relationship with our sisters and brothers i

In Mark 7, when Jesus is criticized by the Pharisees for ignoring the laws of purity pertaining to table fellowship (in this case, the ceremonial washings), he responds by noting how they favored external rites and laws over real spiritual transformation. Jesus supplies one example: The practice of declaring one’s possessions Corban (dedicated to God). Apparently, by setting apart their possessions as sacred, they sheltered them from secular use, even for aging and ailing parents. There is that old joke about W.C. Fields who claimed to read his Bible every day. A skeptical friend called him out, “Every day, Bill? Really?” Fields said, “Yep, looking for loopholes.” Well, let’s be honest. We are all looking for loopholes. We just don’t want to admit it. In the book Dead Man Walking , Sister Helen Prejean is talking to rapist and killer Robert Willie as his spiritual advisor. Willie has not faced his demons. He has not experienced any remorse for the horrible crimes he commi