A Fresh Perspective

There are several passages in the New Testament that describe Christian salvation in terms of before-and-after. One such text, Titus 3:4–7, was featured in the Common Lectionary reading for Christmas Eve and Day. The contrasts in these texts are perhaps a bit overdrawn, but they are nevertheless real, and they highlight what the early Christians primarily meant when they spoke of God’s salvation.  Christian salvation means, according to these before-and-after texts, that in Christ and through Christ, we Christians are liberated from negative attitudes and behaviors that are destructive to relationships, communities, and our own souls, as we learn new ways of relating to one another in grace, kindness, and love patterned after Christ. This process of transformation is Christian salvation, not just the result of it.  Christian salvation is not something separate from Christian discipleship . It’s all one piece. Incorrectly, Christian discipleship has been understood by many Amer

Gospel scholars tell us that Mary’s canticle of praise (the Magnificat) was most likely a song or prayer used in early Jewish Christian worship. It is a song or prayer of longing that envisions a dramatic reversal : “He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty” (1:51–53). . The overthrow of the wealthy does not come about through the rising up of the oppressed in revolution, but through the advent of a lowly, humble child, who is born in humility, if not poverty, and who, throughout his ministry, demonstrated what Gospel scholars call a preferential option for the poor. When he defined his ministry in the synagogue at Nazareth , he declared that his mission was to bring good news to the poor and set the oppressed free (Luke 4:18–19). When he said that he had come to declare “the acc

Children longingly anticipate Christmas day when they can open their presents. They wait with excitement. Not all waiting is filled with excitement. Sometimes our waiting is punctuated with anxiety and fear. Such is often the case with those who are unemployed, waiting for meaningful work. Or with the one waiting for the results of a full body scan after enduring a grueling round of chemotherapy. Or the waiting of a childless couple who so much want to start a family.  When the prophet addresses the covenant people in Isaiah 40, there were those in Israel who had been waiting for the end of the Babylonian Captivity and the return of the glory of the Lord to the land of Israel . Many had died in exile, without seeing that hope realized, but they clung to the promise that one day their suffering would end.  All true waiting is a waiting with a sense of promise . For Christians, it’s a promise that we already, in part, have entered into. The Apostle Paul speaks of the Spirit as