A Fresh Perspective

Some Christians have a narrow understanding of salvation that makes it all about the afterlife (going to heaven). They think they know who has it and who doesn’t, who’s in and who’s out, and they consider the work of the church to be largely about converting others to their version of the truth of salvation. It’s hard for me to be too critical of these Christians, since at one time, I, also held to that exclusive version of salvation. Progressive Christians (and more evangelical Christians are coming to this realization also) insist that there are multiple images and metaphors for salvation in the Scriptures and different contemporary ways for understanding salvation. Many Christians are surprised to learn that not a single reference to salvation in the Old Testament relates to the afterlife. And only a few references in the New Testament relate specifically to the afterlife. One of the dominant images in both Testaments is salvation as liberation from bondage. In the OT this is I

One of the most important tasks we engage in as a Christian community is the task of interpreting and applying the Christian Scriptures to our personal and communal lives. But reading (understanding and interpreting) the Bible in ways that can be transformational can be challenging. One Bible passage says one thing, while another Bible passage seems to contradict it. How do we know what to take seriously as “God’s Word” to us and what should be taken with less seriousness, or perhaps even disregarded because of the flawed theology of the biblical writer? And how do we make the distinction?   The early Christ followers give us a key to reading and applying sacred Scripture. In Acts 2, Luke presents an account of early Christian preaching. Peter speaks to the Jewish community in Jerusalem in light of the outpouring of God’s Spirit on Jesus’ disciples on the day of Pentecost. Bible scholars point out that Luke tells the story Luke’s way, giving it his own theological twist and empha

The Shawshank Redemption is at the top of my all-time great movies list. It is pervaded with great lines and rich spiritual symbolism. The warden, Samuel Norton, is an icon of toxic Christianity. When Andy and the other prisoners make their first appearance before the warden, immediately the warden’s self-righteousness dominates the scene. He has one of the prisoners beaten for asking, “When do we eat?” Holding a Bible, he tells the prisoners, “Trust in the Lord, but your ass is mine.”  The warden presents himself as a socially respectable, church-going, Bible-quoting Christian. But it’s clear from the beginning of his appearance in the story that his Christianity is in name only. In one scene, the warden enters Andy’s cell. He takes Andy’s Bible as Andy and the warden quote Scripture verses back and forth. He does not open the Bible, which is good since the rock hammer Andy uses to tunnel through the cell wall is hidden inside. When he hands the Bible back to Andy he says, “Salva