A Fresh Perspective

One of Soren Kierkegaard’s famous lines (also the title of the book) is: “Purity of heart is to will one thing.” A person who is “pure in heart” is undivided in his or her intention. Jesus said, “Blessed are the pure in heart, for they will see God” (Matt 5:8). In a wonderful scene in the movie “City Slickers,” Curly (Jack Parlance), the tough-as-nails, wise-to-the-ways-of-the-world, trail boss, asks Mitch (Billy Crystal) if he wants to know the secret of life. Curly says, “It’s this,” holding up his index finger. Mitch retorts, “The secret of life is your finger.” Curly, never batting an eye says, “It’s one thing. The secret of life is pursuing one thing.” According to Jesus, the one thing his disciples are called to pursue is the kingdom of God. In a context where Jesus tells his disciples not to be anxious about how they appear to others, nor about their daily needs (what they will eat, drink, and wear), he says, “Seek first God’s kingdom and God’s justice, and all these other t

Some years ago popular speaker and author Tony Campolo helped initiate a master’s program at Eastern College that trains students to enter Third World countries, as well as impoverished sections of American cites, with the express purpose of starting small businesses and cottage industries with the poor. Campolo was once part of such a micro enterprise in the Dominican Republic that produced durable footwear out of discarded automobile tires. Campolo says, “When we talk about Jesus, we make it clear that he is not just interested in our well-being in the afterlife. He is a Savior who is at work in the world today trying to save the world from what it is, and make it into a place where people can live together with dignity.” This, I believe, is what Jesus had in mind when he said, “Blessed are those who hunger and thirst for righteousness (or justice), for they will be filled” (Matt 5:6). The word translated “righteousness” can also be translated “justice.” Justice in the Hebrew/Chr

Jesus said, “Blessed are the meek, for they will inherit the earth” (Matt. 5:5). According to Jesus, “the earth” (referring here to the “kingdom of God”) is the possession of the meek. Meekness is not weakness. Jesus challenged the powers that be when he intentionally pushed the edges of religious respectability through his practice of an open table (inclusivity), identification with the marginalized, healing on the Sabbath, and intentional disregard for the holiness laws of clean and unclean. Jesus did not, however, use his charismatic, spiritual power to control or coerce others to do his bidding. He emptied himself of all selfish ambition, and both embodied and taught forgiveness, non-violence, and peacemaking. The word translated “meek” in Jesus’ beatitude could just as easily be translated “humble.” Humility, as expressed by Jesus, did not in any way resemble timidity. It took great courage, restraint, and spiritual strength for Jesus to confront the injustice and exclusivity