A Fresh Perspective

I attended a service at Highland Baptist Church on September 11 called “Honoring Sacred Texts.” The service included representatives from the Christian, Jewish, Muslim, Hindu, Buddhist, Sikhs, and Baha’i communities, each reading a selection from their sacred texts. According to Rev. Joe Phelps, senior pastor of Highland, it was intended “to be a word of witness against . . . divisive hate-filled ideology, found in every nation and religion, by reading what we believe is fundamental and common from our various sacred texts: love, humility, peace, reverence before the Creator.” Undoubtedly Rev. Phelps and the good folks at Highland Baptist Church will take plenty of heat from this courageous action. Dr. Al Mohler, president of Southern Baptist Seminary, called their “interfaith” service a “denial” of the faith. This, of course, is the exclusivist position that will continue to foster ill will between people of different religious traditions and ultimately do more harm than good. Rev

A pilot practicing maneuvers in a jet fighter turned the controls for what he thought was a steep ascent and flew straight into the ground. He was unaware that he had been flying upside down. Maybe that is true for many of us. We have been so conditioned by our culture that we don’t know what is up or down. So when Jesus flips our world upside down in the Beatitudes he is really turning it right side up. The second beatitude in Jesus’ Sermon on the Mount reads: “Blessed are those who mourn, for they will be comforted” (Matt. 5:4). Jesus is not giving his disciples timeless truths about the way the world is, for the world is not this way at all. In the world mourners often go uncomforted, but not in the kingdom of God. This beatitude is based on Isaiah 61 where, in its broader context, the prophet is lamenting the desolation of the holy city and the spiritual and social condition of the people of God. Jesus reflects this spirit when he looks out over Jerusalem and cries, “Jerusale

Jesus begins the Sermon on the Mount in Matthew’s Gospel with the Beatitudes. (The teachings in Matthew 5–7 were no doubt given by Jesus in many different contexts and the biblical writer gathered them into this form.) The first beatitude is: “Blessed are the poor in spirit, for theirs is the kingdom of God.” “Blessed” means something like “spiritually well-off,” (the translation “happy” doesn’t do it justice). Luke’s version simply reads: “Blessed are the poor . . .” Was Jesus referring to the material poor or to a poverty of spirit before God? The Hebrew word that is behind the concept of “poor” conveys both of these meanings and both would have been intended. In Luke’s version there is a corresponding judgment: “But woe to you who are rich, for you have received your consolation” (Luke 6:24). How many sermons have you heard on this text? In Luke’s Gospel Jesus often speaks about the dangers of wealth. In one place he tells his disciples, “Sell your possessions, and give alms” (L