A Fresh Perspective

At the recent Southern Baptist Convention which met in Orlando, a theme reiterated throughout the meeting was the “lostness” of the world. Consider the following quotes, taken from an article in the Western Recorder by Editor Todd Deaton titled: SBC takes ‘fresh look’ at nation’s lostness: Danny Akin, president of Southeastern Seminary, declared: “We need to be looking forward with an aggressive agenda to penetrate lostness around the world and in North America.” Ken Whitten, a Great Commission task force member, said: “Every pastor has to walk away from this convention asking, ‘What can I do . . . to make a difference by penetrating lostness?’” Roger Spradlin, the newly elected Executive Committee chairperson, proclaimed: “I think God has put in the forefront in all our minds the tremendous lostness not only of the world . . . but also of North America. We are a nation of lostness.” Until the theology, God-image, and basic worldview that undergird all this talk of lostness cha

Dr. Fred Craddock tells about the time he was teaching Homiletics and New Testament at a small school in Oklahoma. They were hanging on by their financial fingernails. The president of the school said to Fred, “I’m in touch with a man who is concerned about improving the quality of preaching in Oklahoma. He has a lot of money and I believe he’s going to give a sizable gift to our preaching program. Will you go with me to talk to him?” Fred was delighted to go, so Fred and the president went to visit the man at his office. He was ready for them; he had the gift ready. He said, “Before we finish this I think we ought to pray.” Neither Fred nor the president prayed. The man prayed. He had the money and he had the prayer. Amen. He took his pen and was about to sign the check. His lawyer had everything prepared. This was a large donation. But before he signed he looked up and said, “Now, this all goes for the preaching program?” They said, “Yes sir, that’s what it goes for.” He started

In his autobiography, Brother to a Dragonfly , Will Campbell recounts the experience that confronted him with the radical implications of the gospel of reconciliation. His friend, civil rights worker Jonathan Daniels, had just been gunned down in cold blood by volunteer Deputy Sheriff Thomas Coleman. Will was livid with grief and rage over Jonathan’s murder. In the aftermath Will’s agnostic friend P.D. East reminded Will of a conversation they had years earlier. P.D. had challenged Will to give him a definition of the Christian faith in ten words or less. Will defined it this way: “We are all bastards, but God loves us anyway.” P.D. now challenged Will’s succinct definition of the gospel. P.D. tore into Will: “Was Jonathan a bastard?” Will commented on how Jonathan was one of the sweetest, most gentle guys he had ever known. P.D. pressed: “But was he a bastard?” His tone almost a scream. Will knew P.D. had him cornered. Will finally conceded, “Yes.” P.D. came firing back: “All righ