A Fresh Perspective

A number of interpreters believe that a disciple of Paul or someone in the Pauline tradition wrote Ephesians and Colossians. This is primarily due to Greek stylistic and language differences, as well as shifts in theological emphases from what is found in Paul’s undisputed letters. When I taught a class on Paul a few years ago I basically held to this position, but have now changed my mind. The language differences are not all that significant and the shifts in theological perspective can be attributed to Paul’s theological development; after all, he was working out his theology on the road. In both Ephesians and Colossians a dominant theme is reconciliation, and Paul’s teaching on the subject is drawn from the perspective of the cosmic Christ and God’s overarching plan to reconcile all things to God’s self. In Ephesians he says, “With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the

One of the indisputable findings of Jesus scholarship is that Jesus was planted deeply in the soil of first century Judaism; in other words, Jesus was a good Jew. The New Testament as a whole and the Synoptic Gospels, in particular, show the emergence of the Jesus movement within the milieu of Jesus’ Jewish heritage and the connection between Israel’s story and Jesus’ first followers. But Jesus did not adopt hook, line, and sinker every aspect of his Jewish faith and culture. In many ways Jesus was a deconstructionist, but not simply for the sake of deconstruction. Jesus’ critique of his own religion was motivated by a passion for God (who, he believed, had entered into covenant with the Jewish people for the sake of humanity) and for the good of Israel and all humankind. Jesus deconstructed the faith for the purpose of reconstruction. Jesus offered new readings and fresh interpretations of the Torah, particularly in regard to divorce, Sabbath law, and the nature of holiness. Jes

The life of Jesus, as presented in the Gospels, demonstrates a rhythm of prayer/spiritual retreat and worldly engagement that, I think, is a key to a healthy, holistic, transformational spiritual life. The pattern of discipleship that Jesus modeled was a pattern of solitude and service. Throughout his ministry Jesus moves back and forth between spiritual retreat and active ministry. All the Gospels call attention to this movement, but Luke’s Gospel, in particular, places special emphasis on this pattern. It seems that Jesus regularly withdrew from an active, full ministry of healing and teaching to be alone with God. There are a number of personal, inner disciplines that nurture the spiritual life and many of these overlap: study, spiritual reading, theological reflection, confession, self-examination, silence, solitude, meditation, and of course, the many forms and expressions of prayer. It is largely through these personal, spiritual disciplines that we find strength to endure