A Fresh Perspective

In my sermon last Sunday, drawing from James 1:1-8, I talked about how God can use suffering to grow our souls. My theme was that God is in the business of soul making and God uses our sufferings in the process of soul growth and development. What James says about the redemptive value of “trials of diverse kinds,” however, does not cover all forms and expressions of suffering. There are sufferings of such tragic proportions that it is difficult to see any redemptive value at all. The atrocities committed against “the other” as we have witnessed in Nazi Germany and more recently in Rwanda and Darfur cannot be described in a redemptive way. Even the suffering that follows natures' upheaval such as we are witnessing now in Haiti seem to make no sense whatsoever. Last night one of the “world news” programs did a piece on the humanitarian efforts of a 78 year old doctor, who is in Haiti now doing all he can to assist and comfort the wounded and hurting. The coverage showed a traumat

There are two vastly different Christian approaches to evangelism being practiced today. One can be described as inclusive and invitational; the other is dualistic and confrontational. The one that is inclusive and invitational is based on the theology that all people are children of God, regardless of their religious faith or lack thereof. All human beings share a common humanity and a common identity as God’s beloved children. Practitioners of this type do not claim to be in sole possession of the truth or that their way of knowing and serving God is the only way available to human beings. All they know is that it is the best way for them. They are growing in God’s love and becoming more compassionate, responsible, and forgiving persons by following Jesus. They are learning through their discipleship to Christ how to love well, and they are acquiring a larger view of life. They are so grateful for the abundance of life they have discovered they want to invite others to join them

If our Christianity does not move us beyond our particular Christian group or church or denomination, or our faith system or doctrine, to accept those who believe and practice a different faith than ours, then our faith will most likely be more detrimental than helpful to the work of the kingdom of God on earth. If we cannot embrace others as God’s children without requiring them to adhere to our faith system then we become obstacles, obstructions, barriers to the creation of God’s beloved community. Our Christian faith should be a resource that compels us to hold our beliefs in humility, to work for peace, to listen to and treat others of different faith traditions with respect, and look for common ground on which we can stand together as children of God. “Blessed are the peacemakers,” said Jesus. “Blessed are those who hunger after justice” (the kind that attends to the inequities of the disadvantaged). Isn’t it ironic and sad that so many versions of Christianity today have the