No One Who Claims to Believe the Whole Bible Does
No
biblical inerrantist who claims to apply the Bible literally actually does.
Consider these examples.
In 1 Peter 3:3 Christian wives are
told not to braid their hair or wear gold ornaments or fine clothing (see also
1 Tim. 2:9). How many literalists do you know who apply that literally?
In 1 Corinthians 14:33b-35 the Law
is invoked to silence women in the church. They are not permitted to speak or
even ask questions in the assembled congregation. Do you know of any church
claiming to believe all the Bible (God said it and that settles it) who
actually practices this? (Many progressives believe this passage was inserted
into the letter by a later Christian scribe as a reaction to Paul’s egalitarian
practice of including women in ministry and leadership; see 1 Cor. 11:5; Rom.
16:3-16; Gal. 3:28.)
In Mark 10:1-12 Jesus allows no
exceptions for divorce. We know that biblical inerrantists divorce at about the
same rate as the rest of us. Obviously they do not actually apply what they
claim to believe. (Some progressives believe Jesus prohibited divorce in order
to give Jewish wives equal footing. In Palestinian culture wives could not
legally divorce their husbands.)
All of us—biblical inerrantists and
non-inerrantists—give certain Scriptures more authority than others in our
lives and faith communities. We all read and apply the Bible in keeping with
the beliefs, ideas, attitudes, biases, worldviews, etc. that we bring with us
into the interpretative process.
If we can admit this, then we can be
more intentional in reading and applying Scripture. We can choose more
carefully which Scriptures will have the most meaning and authority in our
lives and churches. We can be more aware and purposeful about the biases and
preferences we bring to the interpretation and application of biblical texts.
For
example, I intentionally begin with the assumption/belief that God is good.
This is how I have experienced God. So when I interpret passages that include
the image of “hell,” I interpret those passages metaphorically and spiritually,
not literally, because my assumption is that a good God would never torture
people. To claim that God is good and God tortures people is a blatant
contradiction. Inerrantists claim to believe the contradiction, because they
claim to believe the whole Bible, but they really don’t, as the three examples
above show.
To claim that one does not bring any
presuppositions, assumptions, biases, and beliefs into the interpreting of Scripture
is to be like the ones to whom Jesus said, “If you were blind, you would not
have sin. But now that you say, ‘We see,’ your sin remains” (John 9:41).
To recognize our blindness, to
acknowledge all the ways our vision is clouded and distorted, is to begin to
see. But to claim to see clearly, like claiming to believe and apply the whole
Bible, is to remain blind.
Well said, Pastor! There are many more examples you could have used, but your argument is surely correct!
ReplyDelete'Doc' Birdwhistell
Lawrenceburg, KY