A Fresh Perspective

The late Dr. Fred Craddock tells about being called back to Oklahoma for a funeral while he was in Atlanta. The man who died had been a good friend in the little church he served there. It had been years but they were good friends. The voice on the phone said, ‘Ray wanted you to come and have his funeral, if you could?” Fred said, “I’ll come.” So Fred went, and after the funeral and the meal, it was just the family. Kathryn was there. She was the oldest daughter. When Fred served that church, she was thirteen years old. Fred said, “I remembered her when I left, and she was the worst thirteen year old I had ever seen—noisy, in and out, pushing, shoving, breaking things, never stayed in the room, never paid attention. When I left there, I could have said, ‘If there is one person that doesn’t know a thing I’ve said in the time I was here, it would be Kathryn.’” Kathryn was now an executive with the Telephone Company. She and her dad were real close. Fred said to Kathryn, “I’m sorry, it’

New Testament scholars are about evenly divided on whether Paul or one of Paul’s followers, who perhaps knew Paul and worked with Paul wrote this letter. Clearly there is some development in Paul’s thought from his earlier letters. In this letter Paul, or someone writing within the Pauline tradition, is writing not to address some local church concerns or issues, but rather, the writer offers a universal vision of God’s plan for humanity and the church.   In the first couple of paragraphs of this letter the writer lays out God’s universal hope for humanity, and for all creation. This writer claims that from the beginning God’s plan that will be realized in the fullness of time is (and I am quoting from the NRSV) “to gather up (that is, unify, or reconcile, or bring together) all things (not some somethings, not just what some would regard as holy things or holy people, but all things) in Christ, things in heaven and things on the earth.” This writer envisions all reality coming toget

In 2 Samuel 6 David is now king over Israel. David has successfully brought the northern tribes and the tribe of Judah together, and he has established Jerusalem as the new capital and wants to bring the Ark of the Covenant there. The Ark was Israel’s most ancient symbol of the presence of God among the people. It was a chest made of wood and plated with gold. Its lid of solid gold was called the mercy seat. Two cherubim, which were angel like figures stood at opposite ends of the mercy seat. The Ark had been shelved for a long time in the house of Abinadab and now David wants to bring it to Jerusalem. The story in 2 Samuel 6 begins with dancing and ends with dancing, but in the middle there is mourning. God rains death on the parade when Uzzah is struck down trying to steady the ark when it wobbles on the cart it is being transported on. That, of course, brings a sudden halt to the celebrative procession. David is both angry and afraid. David tells everyone to go home and the Ar

Jesus is limited in what he can do in his hometown of Nazareth. The healing and liberating power of God is not irresistible. We can resist and reject what is good for us. Because of the resistance Jesus encountered in his hometown he could not do many good works there. While many were astounded by the wisdom with which he taught and the good works they had heard Jesus had been doing, Mark says that Jesus could do no more than heal a few people. They say, “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And then Mark says, “And they took offense at him.” Why are they offended? The implication in the text is that Jesus was just too common and ordinary. He had not been to theological school. He had not been trained by a prominent rabbi. He was a carpenter, a common craftsman like many of them. He was one of them. They knew his family – his brothers and sisters were among them. So how could the great

In our text today Mark begins a story, then that story is interrupted by another story, a second story, after which Mark returns to complete the first story. This sandwiching technique in telling stories is common in Mark. Mark wants us, his readers, to find common features and themes in the two stories. So as I read the text perhaps you can look for features that are common to both stories. Fred Craddock tells a wonderful story about arriving at a hospital to make a pastoral visit, but in the corridor he sees a woman.   Her head is against the door, and both fists are beside her face, and she is banging on the door: “Let me in, let me in, let me in.”   When he gets over to where she is he could see that it was the chapel door. Fred stops a worker, “This chapel is locked.” The worker says, “We have to keep it locked. There were some kids that trashed it and we had to get all new furniture. We can’t afford to keep doing that, so we have to keep it locked."  Fred says, “Well,