In this passage, Paul draws a contrast between those who "are being saved" and those who "are perishing." Our human tendency is to put ourselves in the group that is being saved as opposed to the group that is perishing. When we label and categorize we polarize people; it leads to “us” vs. “them.” So, instead of applying this to other persons or groups—this is the being saved group; this is the perishing group—what we need to do is apply this to ourselves.
We make choices each day, choices that set us on a course of spiritual ruin or spiritual well-being. The choices I make today are choices that will contribute either to my spiritual collapse or my spiritual health. The decisions I make tomorrow will either nourish or impede a healthy spiritual life; they will nurture a “being saved” kind of life or they will contribute to a “spiritually perishing” kind of life.
Salvation is more of a project, than a one-time event. It is more of a journey, than a single experience. Clearly, there are some experiences that are life altering. Paul talks about an experience he had where he encountered the living Christ in a way that changed the course of his life. This is one of the themes that emerges in the movie, Hereafter, when the French television journalist (Marie) has a near death experience that changes the course of her life. She tries to go back to her life as it was before the experience, but the experience is too compelling. It sets her on a new course and direction. But the new course doesn’t happen all at once. The experience works on her, shaping her gradually in new and profound ways.
For most of us, this is how we experience conversion. We may or may not be able to point to a particular experience that is life altering, but if we are “being saved,” then we are weekly and daily discovering healthy ways to love others, to love God, and to love ourselves. If we are “being saved” then we are entering into new attitudes and patterns of life daily that are good, just, compassionate, and helpful.
I don’t believe that any one or group is chosen over another. When we think of being chosen, we naturally think that there must be others who are passed over, who are not chosen. That’s the way are binary minds works. Binary thinking is great for scientific investigation, but tragic when applied to religion. I believe that we are all God’s chosen, that God has a vision of what God can do in every single life. The question is whether or not we will say “Yes” to God’s call. The question is whether or not we will cooperate with God in this process.
The power and wisdom of salvation, says Paul, is the power and wisdom of the cross. Paul says that this is foolishness to Gentiles and scandalous to Jews. The wisdom of the cross is directly opposite the conventional wisdom of the world. The power of the cross is juxtaposed to the violent power of the world. It’s a different wisdom and a different power.
The wisdom of the cross is not about persuasive rhetoric that moves the masses; it’s not about pride, self-sufficiency, or trickery. The wisdom of the cross is about humility, honesty, and forgiveness.
The power of the cross is not about control or coercion. It’s about service, sacrifice, and self-giving love that pursues the good of others. As Paul says in his letter to the Romans: “But God proves his love for us in that while we were still sinners Christ died for us.” Christ, in the service of God’s cause and in the service of the good of humanity, gave himself over to be killed by the Powers of the world.
The hard thing for us to accept is that the wisdom and power of the cross does not lead to success and greatness, to fame and fortune, to prestige and prominence; but rather, the wisdom and power of the cross leads to surrender, rejection, suffering, and death.
At the end of Jesus’ Sermon on the Mount in Matthew’s Gospel, Jesus says: The gate is wide and the road is easy that leads to destruction (spiritual ruin); but the gate is narrow and the road is hard that leads to life (spiritual salvation). Every day we have to choose which road we will take. Spiritual ruin or spiritual salvation happens little by little every day. And every day we must choose whether we will enter the wide gate and walk the easy road, or enter the narrow gate and walk the hard road. Every day we must choose the path of spiritual ruin or spiritual redemption.
Fred Craddock tells about going home to west
where an old high school friend named Buck owned a restaurant. One day Buck
said, “Let’s go for coffee.” Fred said, “Isn’t this the restaurant.” Buck said,
“I don’t know. Sometimes I wonder. Tennessee
So they went out for coffee. Buck asked, “Did you see the curtain?” Fred replied, “Buck, I saw the curtain. I always see the curtain.” In that little town they had a number of shotgun buildings, with two entrances, front and back. One entrance was off the street; the other was off the alley, with a curtain in the middle. In that day, if you were white you entered off the street, but if you were black you entered through the alley.
Buck said, “Did you see the curtain.” Fred said, “I saw the curtain.” Buck said, “The curtain has to come down.” Fred said, “Good, bring it down.” Buck retorted, “That’s easy for you to say.”
He couldn’t leave it up and he couldn’t take it down. He was torn. He said to Fred, “If I take the curtain down, I lose a lot of customers, maybe even my business.” But then he said, “If I leave the curtain up, I lose my soul.”
That’s one example of the difference between the wisdom and power of the world and the wisdom and power of the cross. That’s the choice. It’s not easy. Jesus said it wouldn’t be easy—it’s a narrow gate and a hard road that leads to life. The spiritual journey many of us take during Lent reminds us that the adventure we are on leads not to a throne, not to a place or position of power, but a cross.