A Fresh Perspective

In a wonderful scene in the movie City Slickers , Curly (Jack Palance), the tough-as-nails, wise-to-the-ways-of-the-world trail boss, asks Mitch (Billy Crystal) if he wants to know the secret of life. Curly says, “It’s this,” holding up his index finger. Mitch retorts, “The secret of life is your finger.” Curly, never batting an eye says, “It’s one thing. The secret of life is pursuing one thing.” The one thing that almost all theologians, biblical scholars, and historians agree on when it comes to Jesus is that the kingdom of God was foundational to his mission and ministry. It is front and center, it is at the heart and core of his life and work. A second thing that there is broad consensus on is that when Jesus talks about the kingdom of God he is talking about what God is doing or wants to do in this world, on this earth, with this creation, not some other world, not a heavenly world. That does not mean that Jesus did not believe in a heavenly world, I think it is fai

When it comes to faith sharing there are two poles. At one end of the spectrum is the witness who is absolutely sure of himself. He is anchored in certitudes and has the truth nailed down. You want answers, he has them. He is bold and brass, if not arrogant and obtrusive. Most people who would read this article are embarrassed by this kind of Christian witness. At the other end is the Christian who is very hesitant to saying anything at all about her faith. “It is the life I live that matters,” she says, which, of course, is true, but shouldn’t disciples of Jesus want to say something about Jesus, in whom and through whom they have found a transformative path? We don’t want to be obtrusive or offensive, and we certainly don’t want to be identified with the Bible thumpers who use Scripture as a weapon. So many of us in the progressive camp tend to be silent. Will Willimon who teaches at Duke Divinity School and was a former UMC Bishop, in a recent piece for The Christia

“And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased” (Matt. 3:16–17). The baptism of Jesus in the Synoptic Gospels is more of a theological proclamation by the Gospel writers about Jesus, than it is a historical recollection or narration of an actual event. The heavenly voice echoes a combination of Ps. 2:7 and Isa. 42:1. Jesus is hereby proclaimed at the very beginning of his ministry as the Son of God who is God’s agent of redemption in the world and the Servant of God who is faithful to God’s will and cause. And yet, I think that the imagery used to describe what Jesus saw and heard echoes the kind of deep spiritual experiences Jesus must have frequently had. The symbolism of the heavens opening and the Spirit descending and the Voice proclaiming Jesus to be

“But to all who received him, who believed in his name, he gave power to become children of God” (John 1:12) Living a spiritual life is about becoming who we already are. Our destiny is to realize and fulfill our place and purpose as children of God. According to John’s Gospel, Christ followers discover the power to become who they are by “believing in the name” of the one who is light and life, the Word made flesh, full of grace and truth. Christian believing is never simply about assenting to doctrine, it’s about trust in and faithfulness to the way of Jesus. As we embody the way of Jesus, as we experience and express in our lives and relationships the light and life, the grace and truth that Jesus is, we become who we are. This is the Christian path toward becoming who we are. There are other paths, but this is ours. John’s Gospel says that from the fullness of the Word made flesh we have received “grace upon grace,” or “grace in exchange for grace” (perhaps a better tr

  “. . . who were born, not of blood or of the will of the flesh or of the will of man, but of God” (John 1:13). When a baby is born into a family, that baby obtains a name by birthright. Obviously, the baby doesn’t know that right away, but that’s who she or he is. We are children of God even if we have not learned that yet or claimed our identity. Sophie, my granddaughter (will be four in June), went through a stage, where if I said, “Sophie, you’re silly,” she would say, “I’m not silly, I’m Sophie Jordan Griffith.” How silly of me not to know that. She’s Sophie Jordan Griffith. She knew who she was. When it comes to our true self and our identity in God, not all of us know who we are. We are all children of God by divine birth. We did absolutely nothing to effect that birth. Our spiritual claim to be children of God has nothing to do with human belief, wisdom, or accomplishment. There are no doctrines to believe, no rituals or religious deeds to perform, no spiritual ho

Lillian Daniel has written a very good book titled, When “Spiritual But Not Religious” Is Not Enough: Seeing God in Surprising Places, Even the Church.  In it she observes how important the community/church is for our spiritual development. She concedes that the church has done a lot of foolish things in its day. She writes:   “Now, let me acknowledge that on all sides of the Christian spectrum, there is much I do not want to be stuck with, from Koran-burning, pistol-packing pastors to the more ordinary preacher who was trying desperately to be inspiring and shouted out, ‘Let us launch out into the depth of the sea, standing upon the rock that is Jesus!’    Really?    No wonder many good people get like the pop singer Prince—they want a new name for what they do, like the artist formerly known as Christian.” The church has indeed done some embarrassing things, things that many of us do not want to be associated with. But the church has done some good things too. And, a

In a recent piece for the Washington Post E. J. Dionne beautifully wrote of our imperfect quest for the truth. Christians need to humbly acknowledge, wrote Dionne, how “imperfectly human beings understand the divine” and how, “over the history of faith, there have been occasions when ‘a supposedly changeless truth has changed.’” Truth exists, but our experience of it is limited and fallible. Christians would do well to humbly acknowledge that our sacred texts are also limited and fallible. Jesus did. According to the Gospels, Jesus had no problem dismissing, rejecting, and reinterpreting the sacred texts within his Jewish tradition. For example, some religious authorities in Jesus’ day abusively used Deut. 24:1 to justify divorcing a wife for any reason whatsoever, very much the same way religious authorities today abusively use Scripture to condemn the LGBT community, condone violence, and subjugate women in the home and in the church.     Jesus dismissed Deut. 24:1 b